Hashem works in interesting ways. In the middle 1990s, I had a really good psychotherapist who went for another job and I was broken up about it. Mom had her own health issues and it also bothered her that I lost a therapist we really trusted. I was depressed and Mom wanted to cheer me up.
It was Chanukah time and she was out shopping at the Roosevelt Mall in Northeast Philadelphia and there was a Radio Shack that was having a grand opening sale. They were selling radios and Walkmans and knowing my love for music, she thought, “This will cheer Phyllis up.”
In response to Rabbi David Wolpe’s Musing (“Yom Kippur’s Web,” Oct. 3): We say the Veedoi (Confessional prayer), as well as other important prayers like Aleinu, for example, in plural, because, pure and simple, all of Israel are responsible for one another.
I grew up attending Temple BethEl in Asbury Park, New Jersey. Worship was a group activity. We recited the liturgy together, sometimes in response to the rabbi.
Communal worship binds Jews together. Parts of the liturgy, such as the Kedusha and Kaddish, may be recited only in a minyan, a gathering of ten adult Jews.
For some of us with disabilities, praying with a community is difficult. The synagogue may be inaccessible. Individuals who process verbal and written language differently from the “average congregant” might struggle to find and maintain their place in the prayerbook, keep pace with other worshippers, and switch between Hebrew and English.
At the request of the king, prayers for rain were held at synagogues throughout Morocco.
The prayers were recited on Saturday, one day after Muslims said similar prayers in mosques at the request of King Mohammed VI, the Moroccan daily Le Matin reported. The king made the request upon learning that Morocco may suffer a drought this year.
There was undoubtedly more texting in shul this Rosh Hashanah than in past years. In most liberal congregations, texting was likely done as discreetly as possible, often with a cellphone hidden low in one's lap. In some congregations it might have been more overtly outside in the lobby or perhaps outside the synagogue building.
New collection of essays shows how interpretation
can be used to find new meaning in the biblical text —
and as a resource for healing.
Jewish Week Book Critic
I n shuls everywhere, of all denominations, the “Mi Sheberach” prayer is said regularly, naming individuals in need of healing. The prayer itself and the way it is said may differ from one community to the next. The late Debbie Friedman, for instance, set the words to music that is widely known and sung. Some people approach the bima with “long lists of names inside their hearts,” while others have handwritten lists in their pockets, Rabbi Julie Pelc Adler, explains in an essay, “A Midrash on the Mi Sheberakh.”