Q - I recall reading several years ago about a survivor's son who had engraved a tattoo on his arm to match the one borne by his father at Auschwitz. I understand that he meant it as a gesture of solidarity, but doesn't Jewish law prohibit tattoos?
What do we hope the American Jewish community will look like in 2025? No one knows what the coming years actually have in store for the Jewish community but we can at least attempt to outline a vision for what our future can entail with focused and vigorous efforts. Before we discuss the mechanics of accomplishing our collective dreams —hundreds of leaders, thinkers, and organizations would need to do that work in very different ways—perhaps we can at least advance open conversations of where we, as the empowered and engaged in the Jewish community, are looking to go.
The ways in which women are vulnerable, and their human rights are violated, have changed little through the millennia, and climate change will only exacerbate the same old suffering.
Special to the Jewish Week
In December 2004, when the Indian Ocean tsunami devastated the Andaman and Nicobar Islands, women died, in part, because they could not swim, because they put the needs of their children first, and most tragically of all, they drowned in their homes because they would not flee after debris had torn off their clothes. In the years since the tsunami, these shocking facts have motivated NGOs to develop programs to prepare women for the increasing number of disasters expected to result from climate change.
My list of the Best Jewish Apps of 2010 here at The Jewish Week has generated a lot of attention. The list of thirty-three apps for the iPhone, iPad and Android phones has been reposted on several blogs around the Web.
Over these past few weeks, I have delivered a series of both sermons and Torah study sessions that have put our ancestral patriarchs and matriarchs under a high-powered microscope. The goal of the presentations was to teach how the later rabbinic overlay of interpretive (creative?) commentary tended to glorify them and their attributes significantly beyond what the texts themselves would imply.
While packing for a trip to Ghana eight years ago, numerous observant Jews dissuaded me, arguing I could not volunteer abroad and maintain full, authentic observance. I knew that I had multiple identities and this trip gave me no pause. Since then I have worked in ten countries learning that I can be an observant Jew and a global citizen.