Musings

Children Of The Wilderness

12/13/2011

 

In his autobiography “Anti-Memoirs,” French writer André Malraux tells of running across an old friend with whom he fought in the war. The friend has become a parish priest and Malraux, seeing his compatriot anew after two decades, asks him what he has learned from years of listening to people’s confessions.

Seeing Double

12/06/2011
Special To The Jewish Week

 

There is a large literature of “doubleness” — Dr. Jekyll and Mr.

Hyde, Poe’s William Wilson, Dostoevsky’s “The Double,” James Hogg’s “Private Memoirs and Confessions of a Justified Sinner,” among many others. The idea that we are all split is an attractive explanation of our conflicting impulses.

Business Ethics

11/29/2011

 

In this age of deception and fraud, it is worthwhile to remember the unequivocal voice of the Jewish tradition. As Maimonides rules: “It is forbidden to mislead people in business or to deceive them. This is equally true whether it involves gentiles or Jews. Thus when one knows that there is a defect in one’s merchandise, one must so inform the purchaser. And it is even forbidden to deceive people in words only” (M.T. Hil. Mekhira 18).

Belief And Doubt

11/22/2011

 

On Thanksgiving we are grateful for what we have and mindful of what others lack. It is a good time to ask — what do we really believe?

Some people believe in a God who grants good to the one who prays most or behaves best. Such people might wish to read the book of Job, or look out the window; they will discover that ease and anguish are unevenly distributed in this world and follow no discernible pattern of reward.

The Journey To Self

11/15/2011

Similar wisdom from two very different sources:

From Carl Jung: “If you do not acknowledge your yearning, then you do not follow yourself, but go on foreign ways that others have indicated to you. So you do not live your life but an alien one. But who should live your life if you do not live it? It is not only stupid to exchange your life for an alien one, but also a hypocritical game, because you can never really live the life of others, you can only pretend to do it, deceiving the other and yourself, since you can only live your own life.”

No!

11/08/2011

 

A boy asked his mother for another piece of cake. “No,” she answered. “You have already had three pieces.” The boy asked again, “Please, Mom, just one more piece — I promise, just one more.” Again his mother said no. The boy did not give up: “C’mon, just one more piece of cake — please, please!” Finally, the mother relented, “Ok, one last piece, but that’s it!” The boy smiled and said, “Honestly, Mom, you have no self-control.”

The Ask

11/01/2011

We go to the Internet for information. The range of reference at our fingertips is astonishing. We have too many places to get answers. But one reads, wrote Franz Kafka, to ask questions. 

Where can a reader go for good questions? One place is the prayerbook. Early in the morning service is a series of powerful questions: “What are we?” “What is our life?” What is our righteousness?” At the outset of the service each morning we are invited to question the very fundamentals of our lives.

We’re Works In Progress

10/25/2011

Our morning prayers offer a series of questions followed by a startling declaration: “The advantage of man over beast is nothing because all is vanity.” At first this seems to mean that since all die, human and beast, nothing really matters. But here are two other ways of understanding this statement, the second of which solves a difficult problem in the beginning of the Torah.

The Torah’s Great Readers

10/18/2011

The Torah has been described in many ways: a love letter, a ketubah, one long poem, a mystic message of black-on-white fire, a compendium of law and story, a family diary, the foundation stone of Israel, a written assurance of God’s love. Turn it over and over, the Rabbis advise us, for everything is in it.

The Gift Of Yizkor

10/11/2011

In this holiday season, when we recite Yizkor, Jews are particularly concerned with memory. We remember those who have touched our lives and those whose glow continues even after they are gone, as a star illuminates the earth after its destruction. We are stardust in both senses: in a literal, physical sense, and in the sense that we are the product of people’s influence, stars we knew and those we did not know, whose glow enlivens us.

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