Musings

Famous For Being Famous

07/31/2012
Special To The Jewish Week

Wise words for our celebrity-saturated culture from historian Daniel Boorstin, from his book “The Image: A Guide to Pseudo-Events in America”:

Famous For Being Famous

07/24/2012
Special To The Jewish Week

Wise words for our celebrity-saturated culture from historian Daniel Boorstin, from his book “The Image: A Guide to Pseudo-Events in America”:

Shiva House Rules

07/17/2012
Special To The Jewish Week

Some advice for people visiting shiva houses.

Mourning is very personal. Some will weep, others will be stoic. Do not measure the depth of love by the degree of evident emotion. There is no “right” way to grieve. You are there to comfort, not to judge.

Fault Lines

07/03/2012

Some wisdom is so often repeated that it must be both true and not easily heard. Here is a message that echoes through all spiritual teaching:

The Baal Shem Tov told us when we find a fault in the world we must first look for that fault inside ourselves. Shakespeare emphasized that the fault is not in the stars but in ourselves. And the English Jacobean Webster put it this way: “Whether we fall by ambition, blood or lust/ Like diamonds, we are cut with our own dust.”

People Of The Struggle

06/26/2012
Some have argued that Jews are optimists and others that Jews are pessimists. I think Jews are struggelists.From the outset the Torah teaches that the world is not paradise. One afternoon in Eden is all we get and then we leave the womb to wail and walk. This is the eternal story; the very name of the Jewish people, Israel, means to struggle with God. Each generation is beset with challenges and both overcomes and succumbs.

People Of The Struggle

06/19/2012
Special To The Jewish Week

Some have argued that Jews are optimists and others that Jews are pessimists. I think Jews are struggelists.

From the outset the Torah teaches that the world is not paradise. One afternoon in Eden is all we get and then we leave the womb to wail and walk. This is the eternal story; the very name of the Jewish people, Israel, means to struggle with God. Each generation is beset with challenges and both overcomes and succumbs.

A Walking Companion

06/12/2012
Special To The Jewish Week

My father’s father died when my father was 11. His mother was a widow at 34, and he — an only child — bore much of his grief alone. In accordance with traditional practice, he began to walk very early to synagogue each morning to say prayers in his father’s memory, a practice lasting for a year after a parent’s death.

The Truth About Parables

06/05/2012
Special To The Jewish Week

The most famous tale spinner in the Jewish tradition was Rabbi Jacob Ben Ze’ev Kranz, the Maggid (storyteller) of Dubno, born in Setil, a town in the district of Vilna, in 1741. He was asked by his friend, the great scholar the Vilna Gaon, why he always answered questions with stories.

Face Time

05/29/2012
Special To The Jewish Week

Philosopher Ludwig Wittgenstein was a tortured soul with a brilliant mind. Although an unquestionably difficult person, he inspired love and loyalty among his disciples. And he could speak spiritual truths. Here are words of advice he offers to Maurice O’Connor Drury, a student who became a psychiatrist: “Look at your patients more closely as human beings in trouble and enjoy more the opportunity you have to say ‘good night’ to so many people. This alone is a gift from heaven which many people would envy you.

Prayer And Presence

05/22/2012
Special To The Jewish Week

The Midrash teaches that when the Israelites left Egypt, God enveloped them in “clouds of glory.” When they wished for bread, God provided manna. When they craved meat, God sent quails. Once these wishes had been granted, the people began to doubt, saying, “Is God among us, or not?” 
The point of the Midrash is that Israel could only feel God’s presence when they were receiving gifts. This is a common malady; many people pray for something and if they do not receive it assume that there is no God.

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