As an added note to the beautiful article, “Orthodox/Conservative/Reform Unity On The Upper East Side” (Sept. 2), I would like to highlight the roles of Rabbi David Posner of Temple Emanuel and Rabbi Elliot Cosgrove of the Park Avenue Synagogue in inspiring their congregations to open the doors of their buildings to the Ramaz Lower School following the disastrous fire in the Main Sanctuary of Congregation Kehilath Jeshurun with its attendant water damage to the Ramaz Lower School building.
Women got the vote 91 years ago this month, but too many of us are still not exercising this most precious right. Single women, in particular, don’t vote in the same numbers as their married sisters, yet are in greater need of government policies and programs that will ensure them a brighter future. Indeed, in 2010, according to exit polling data, the “marriage gap” — the difference in voter participation and voter behavior between married women and unmarried women — was 30 points.
To my surprise and dismay, after the first anniversary of Sept. 11, 2001, by and large the organized Jewish community’s reaction has been muted.
To be fair, there have been exceptions. On the fifth anniversary, The Jewish Week published a section on the subject, including my article “The Holiest Place on Earth,” about my daughters and me praying at Ground Zero on Yom Kippur. Revealingly however, when the article was excerpted, or quoted in other parts of the country, it was by either a secular or, more commonly, a Christian paper.
My 84-year-old father, Robert Kash, received a phone call from a woman who introduced herself as a cousin, with the same great grandfather. She said she was working on a Family Tree from a website called www.Jewishgen.org. About seven weeks ago she emailed me the Family Tree and shared the newfound cousins she contacted, including one from Israel.
How many of us would risk our life to save another’s? Run into a burning building? Dive into a churning body of water? Fend off an armed thief?
Fortunately, few of us have to face such a test.
On a street corner in Rockland County, a 50-year-old father of four faced this test Sunday morning, hours after Hurricane Irene hit David Reichenberg’s Spring Valley neighborhood, knocking down branches and power lines, flooding roads.
When the power went out in our house Sunday afternoon, I was able to e-mail a friend and neighbor (thanks to my trusty BlackBerry) to ask if he’d lost power, too. He wrote back to say yes, adding: “But Jews were powerless for 2,000 years, and we’re still here.”
The Midrash tells of Rabbi Joshua Ben Levi who went walking through the streets of Rome. There he saw the pillars of great buildings covered in tapestries so that they would not contract and split with variations of temperature. Along the same path he saw a poor man who was dressed in sackcloth. Rabbi Joshua noted the splendor with which buildings were covered and the poverty of people.
Congregation Beth Simchat Torah member Michael Levine was quoted as saying that he becomes overwhelmed with emotion when he carries one of the synagogue’s five Torah scrolls (“CBST Purchases First Home,” July 29).
The Torah does not call eating “treif” an abomination. The Torah does not call the desecration of Shabbat an abomination. The Torah does, however, call the homosexual act an abomination. Do the five Torah scrolls owned by CBST and carried by Levine omit that part of the Torah, or is that part just whited out?