I was riveted by the recent story of an Orthodox Israeli young woman, Ophir Ben-Shetreet, who sang beautifully on the Israeli talent-search program, “The Voice,” and as a result was suspended from her Orthodox school for two weeks because of the prohibition against women singing in public if men are present. Ophir’s performance and evident charm inspired people around the country. The judges praised her as “modest” and “pure,” and she could serve as a role model for young Orthodox women who feel the desire to express themselves and develop their talents. Instead, she was condemned.
Founder of Tel Aviv's secular yeshiva, also a Knesset member, leads Israel's parliament in study and prayer.
Editor’s Note: Ruth Calderon, founder of a secular yeshiva in Tel Aviv, spent several years living in New York recently, teaching at the JCC in Manhattan and other venues. This was her inaugural speech in the Knesset this week as a member of Yair Lapid’s Yesh Atid party.
One would think that some of the slogans and simplistic formulations tossed about by some of your readers in their Letters would have finally fallen into oblivion after recent events in Gaza and Israel.
Jerome Chanes in his Opinion piece, “Has Israel Lost Its Moral Balance?” (Aug. 15), sounds like Norman Finkelstein lite. Finkelstein argues that in their murder of Palestinian women, children and men in Gaza, the Israelis have gone mad. Chanes maintains that they are simply unfeeling, and not very different than Hamas.
After more than a decade of war overseas in Afghanistan and Iraq, with limited results at best, Americans are deeply wary of additional military encounters. The Middle East is a mess. Hamas has attacked Israel, Syria has imploded, Egypt’s attempt at democracy is a failure, ISIS seeks to conquer wide swaths of the region, killing anyone and everyone in their way, and the list goes on.
Leonard (Leibel) Fein, who died Aug. 14 at the age of 80, was a passionate and articulate voice for social justice in American Jewish life for decades. In his prolific writing, his lectures and his organizational creativity, he preached an ancient and contemporary message: “To be a Jew,” he wrote, “is to know that you are bound somehow, to help repair this world.” (See Appreciation on page 12.)
‘I am always sorry to see a typed letter from you.” The sentiment that opens a 1957 letter from historian Hugh Trevor-Roper to his friend, the art critic Bernard Berenson, is a relic of a bygone age. Trevor-Roper explains that typing means Berenson is unwell, and he looks forward to seeing his hand on the page again. By that criterion, our entire generation is unwell.