It is quite apparent that the major problem with liberal synagogues is indifference (“Reach Out And Touch A Congregant,” Nov. 12). There is no compelling, e.g., halachic, reason to attend services, and everything from soccer to shopping seems more fun. Hence it is no wonder liberal Jews de-prioritize worship while expecting their shuls to be there for them when it comes to bar mitzvahs, weddings and burials.
A new model of membership dues is indeed called for — namely one that rewards regular attendance.
It was a pleasure to read the article on the completion on the Steinsaltz Talmud (“The Longest Translation,” Nov. 5). I have used these volumes at the Daf Hayomi classes that I attend for almost two decades. The class takes place in the Agudath Israel of Belle Harbor, Queens, and those who lead the class have always been interested in Rabbi Steinsaltz’s approach.
The shameful news of alleged fraudulent Holocaust reparations claims since 1994 from the German government raises a serious question of governance in this organization as well as other Jewish organizations (“Claims Conference Insiders Nabbed In $42 Million Fraud,” Nov. 12).
It has always been perplexing and a mystery how representation between the German government and the Jewish community developed and who in the Jewish community established a “conference” and appointed representatives to act on behalf of the community.
I greatly enjoyed the discerning discussion by Phyllis Chesler and Rivka Haut in the “Sabbath Week” column on “Chayei Sarah” (“The Sacrifice Of Sarah,” Oct. 29). One assertion, though, requires correction.
After writing about Sarah’s invoking God to judge between herself and her husband, they state: “This is the first biblical reference to God as ‘judge.’” Sorry — it’s the second!
Aryeh Rubin is certainly correct in stating “Liberalism Is Not Our Religion” (Opinion, Oct. 29). However, Jews should be actively involved in working for a better, more just, Israel and world, not because of liberalism, but because of Judaism.
Jonathan Mark’s article about the 50th anniversary of the Zamir Chorale was a gift to fans of Jewish choral music and Matthew Lazar (“Zamir’s Long Road,” Oct. 29). The concert at Carnegie Hall Sunday afternoon (Oct. 31) was a wondrous affair. There were moments when I literally found myself moved to tears, including, but not exclusively, witnessing the gathering of all three “generations” — the alumni, the current choir and the HaZamir high school singers — all on stage at the same time.
Your article regarding the delay in construction of the new Lincoln Square Synagogue building mentions cost overruns in other construction projects, including at Young Israel of New Rochelle (“Lincoln Square Halts Construction On New Shul,” Oct. 22). The reference is not exactly correct. As previously reported in your paper, our project had been delayed for several years due to local resistance, at material additional expense.
Reducing Lincoln Square Synagogue to “the ‘your name here’ synagogue” is offensive (“The ‘Your Name Here’ Synagogue,” Oct. 29). Neither the article that follows nor the reality of today’s philanthropy justifies the snide headline. Far from a keychain, a pencil or a stress ball, Lincoln Square Synagogue is a one-of-a-kind product. It affects the world much more than a giveaway affects sales.
There is nothing worse than sending soldiers into battle with poor intelligence. While not a crime, it has brought down many military careers and in Israel has been the subject of many inquiries and panels bringing shame and humiliation to generals and cabinet members alike.
Yet, we send Israeli soldiers into battle on college campuses with poor intelligence and, worse, with faulty ammunition.
I was saddened to read the first-person account of one anonymous woman’s struggle to live with serious illness and to date in the Orthodox community. As the founder and executive director of Sharsheret, a national organization supporting women and families of all Jewish backgrounds facing breast cancer, I have heard too often the concerns of mothers and daughters that knowledge of disease in their family may affect the ability of family members to marry.