In Jerome Chanes’s article about the Camp Massad Reunion (“Recalling The Golden Age Of Hebrew Culture In America,” July 1), he talks about a world that is lost and that we Camp Massad alumni mourn. How true and sad.
I hope as an alumnus that present-day Jewish camps will learn and imitate what we learned from Camp Massad. What we learned is Jewish unity, tolerance for our fellow Jews and a love for Eretz and Medinat Yisrael, the land and state of Israel. For all the talk that I hear in synagogues about Jewish unity, we at Massad practiced it.
In reference to Francine Klagsbrun’s Opinion piece (“Especially On Mideast, Words Do Matter,” June 10), she is, of course, correct that words do matter, but regrettably has misjudged its application in the case of “mutually agreed swaps.” A core issue that seems to escape her is simply that nations have interests. Furthermore, Israel is the only country in the world that is under constant siege and has been so since its inception.
Francine Klagsbrun’s argument in her Opinion piece (“Especially On Mideast Issues, Words Do Matter,” June 10) is similar to the words of Jewish leaders in Germany in 1934. They also believed that it was in the best interest of the Jewish population to work with the new Nazi leadership. In April of 1934 the German government passed the Law for the Restoration of the Professional Civil Service. This law prevented Jews from having employment in the German government. This was the beginning of the end for Jews in Europe under the Nazis.
Thank you for Steve Lipman’s article about the Jewish Federation of Rockland County’s efforts to promote Rockland County, N.Y., as a place that is welcoming to young Jewish families (“Rockland Outreach Facing Demographic, Image Challenges,” June 17).
The Jewish Week coverage was thorough and thoughtful, portraying our county as one with a vibrant Jewish life and much to offer Jews hoping to find an affordable home not far from the city.
In his article on Orthodox teenagers texting on Shabbos (“For Many Orthodox Teens, ‘Half-Shabbos’ is a Way of Life,” June 24), Steve Lipman equates this increasingly common practice with Orthodox males who don’t wear a yarmulke to work.
It is with great interest that we read the article “For Many Orthodox Teens, ‘Half Shabbos’ Is A Way of Life” (June 24) because it captures the challenges that Shabbat observance poses for what has been called the iGeneration. The very public flouting of normative Shabbat restrictions when it comes to texting on Shabbat is supported by our study of the religious beliefs and behaviors of Modern Orthodox day school students.
I am not a perfect person or perfect observant Jew by any means, and so while I think the notion of “half-Shabbos” or justifying texting on Shabbos by citing that it uses “low levels of electricity” is ridiculous for an Orthodox person to put forth, I will refrain from chastising teens who text on Shabbos because, quite frankly, I stand in a glass house, albeit for other reasons. (“For Many Orthodox Teens, ‘Half-Shabbos’ is a Way of Life,” June 24)