The decision to embrace, through kids' books, the richness and diversity of Jewish life is a gift.
Nate couldn’t decide what he wanted to be for Purim – follow his heart and dress as an alien or succumb to peer pressure and wear a superhero costume? It was a tough decision for a little boy, but he got some help from his two dads.
The Yeshivat Chovevei Torah dinner March 23 in New York marked the first time Rav Avi Weiss has ever allowed himself to be publically honored.
I was one of the rabbis lucky enough to learn the rabbinate from him, having served as Rav Avi’s assistant rabbi for six years. Even today, 18 years after I left his professional side, there is not a single day that unaffected by what he taught me. So I’ll try to sneak this in now, alongside the many tributes to him.
Modern Orthodoxy is modern, but it is also Orthodox, writes a Yeshiva University professor.
Steven Bayme, whose devotion to serving the Jewish community over a long career deserves the highest regard, has written an Opinion piece (“Modern Orthodoxy at the Crossroads,” The Jewish Week, March 7) that requires the attention of everyone concerned about the future of this critically important movement.
This is the word I would use to describe my primary Jewish community. Many might wonder how a liberal Conservative Rabbi could use such a positive word given the recent Pew study that many say predict the demise of liberal forms of Judaism (especially the Conservative Movement).
Godly people strive to understand each other; good people can differ out of pure motives.
Throughout the Middle Ages, Jews and Christians were consumed by hateful polemics about each other. They fought theological duels that sometimes led to deadly Christian violence against our ancestors. Christians no longer pose any existential threat to Jews, yet the penchant for hateful language has continued, particularly in my Orthodox community. Much of this venom is directed against ourselves in fraternal battles that are turning as lethal as the medieval Jewish-Christian warfare. Today the traditional fear and vilification of gentiles has been transferred to other Orthodox Jews with whom we disagree.
Water is the common denominator of the human experience. Our home is called the Blue Planet because of the spacious amounts of water covering the earth. Adding to our shared experience, water makes up about 60 percent of our body mass, and water plays a significant role in the world’s religions. The three Abrahamic religions, born out of the waterless deserts of the Middle East, all use water in significant ways. Yet, freshwater, literally our source of life, makes up only 2.5 percent of all of the earth’s water, and so we are not surprised when we look at the Arab-Israeli conflict, and discover that water factors as a source of confrontation.
While the debate rages around intermarriage and Jewish continuity, it’s important to remember that: dual faith families make up some 25 percent of all the intermarried, according to Pew; they are interested in religion; without attention, they are likely to drift entirely away from any religion; and with attention, they offer real promise to sustain connections to Judaism and open avenues to greater engagement.
In his article in the current issue of Commentary Magazine, Daniel Gordis of the Shalem College in Jerusalem continues a theme he developed in the winter issue of the Jewish Review of Books in which he seeks to unravel what went wrong with the Conservative Movement, which has seen its place on the American scene reach its current nadir. Coming from a position where almost 50 percent of American Jews were affiliated with the Conservative movement in the 1950s, based on the data provided by last year’s Pew Study, it has now plummeted to 18 percent, and dropping fast.
The mere mention of the place conjures images of frozen tundra, extreme hardship, and of course, the unimaginable horrors of the gulag. But for me, my husband Phil, and the seven other intrepid travelers who journeyed with us on our annual 10-day trip “out there,” Siberia is a surprising Jewish oasis, even in minus 30-degree temperatures.