Some of the nastiest email I get is on the issue of immigration reform. To read these missives, you'd never know that Jewish groups have been at the forefront of the effort to overhaul a badly broken legal immigration system and offer a path to citizenship for those here illegally.
Some bloggers livid about a gentle memory of Israel’s birth.
Even if liquor had as much to do with it as love, all children want to feel that they are the result of a romantic union rather than sleazy circumstance. All the peoples of the world prefer the romantic version of their national birth, as well. And yet, with the intensification of the war on Israel’s legitimacy, comes a related salvo: Israel, alone among the nations, is to be denied the romantic version of its birth; Israel, these critics say, was born in sin — an alien people engaging in terror — and in sin remains.
Meet Adil Awadh, 42, an Iraqi-born Muslim whose new position as senior adviser of The Israel Project’s Arabic Media Project, based in Washington, D.C., has him seeking out meetings with Arab journalists to encourage them to report Israel’s side of the Mideast conflict.
No-confidence vote in leadership sought after threat to expel Syracuse synagogue.
In the wake of an unprecedented move by the National Council of Young Israel to expel a member congregation in upstate Syracuse, a rebellion is brewing among some of the Orthodox congregations affiliated with the movement.
The challenge to the National Council surfaced during a conference call last Thursday with representatives of the organization’s nearly 150 member congregations.
BAM film documents Mizrahi civil rights movement of the ‘70s, though inequities still resonate for Jews from Arab countries.
Shortly after Israel’s victory in the War of Independence, the Jewish state took in a mass exodus of Jews from Arab lands, first in 1949, and then again in 1956.
Jews from Arab lands, called Mizrahim, came to Israel not because they were ardent Zionists, but because their host Arab countries, angered by the establishment of the State of Israel, had turned against them.
College students, recent grads hopeful and fearful about taking Israel plunge.
Special To The Jewish Week
They came from all over the United States and Canada — college and graduate students, ready to embark on a whirlwind tour of Israel.
This wasn’t a Birthright trip, though. The 33 students who participated in the Jewish Agency’s Campus Aliyah Fellowship pilot trip had all been to Israel before. Now, they came with practical goals — and big dreams.
Just southeast of Tel Aviv, a huge mountain peak looms over the highway below, harboring swarms of flies and wafting scents of decaying garbage down its sprouting hills. The manmade mound — called Hiriya — may contain a colossal pile of trash, but the landfill is quickly becoming Israel’s icon of environmentalism: a space to recycle waste, produce energy and cultivate greenery.
One of the most enlightening and disturbing articles on Jewish life that I’ve read in awhile appears in the Spring issue of Lilith, the Jewish feminist magazine, in which Rabbi Susan Schnur interviews her daughter and two other 20-something young women (rabbis’ daughters, each, and observant, to varying degrees).
Undoubtedly the two most vexing theological questions are the issues of bad things happening to good people and free will versus destiny.
While most of us are all too aware of the randomness and injustice in the world, we nonetheless are quick to credit ourselves for our good fortune and blame ourselves (and others) for bad fortune.
Fundamentalists are especially good at this little exercise. 9/11? God’s punishment for permissiveness and homosexuality. The Holocaust? A punishment for assimilation and Reform Judaism. Israel’s victory in the Six-Day War? Divine intervention.