slavery

The Rav And The Rebbe On Spiritual Slavery Of Modernity

04/29/2014
Jewish Week Online Columnist
Story Includes Video: 
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As slaves, we experienced three primary forms of oppression: gerut (alienation), avdut (servitude) and innui (affliction), [Genesis 15:14]. Our suffering naturally inspires us to acts of social justice in which we attempt to alleviate others’ physical oppression and deprivation. However, we can perceive and interpret our suffering spiritually as well.

In a way, all moderns are slaves. Fotolia

At City Hall, Black And Jewish Teens Share Perspectives On Prejudice (Story and Video)

04/25/2013
Assistant Managing Editor

Armani Rivera, 14, recalled the day she made a purchase at a candy store and was treated with suspicion by the clerk.

"He waved me away," she said.

Ilay Fachima, 15, remembers the day a passerby threw a penny at him and said “pick it up, Jew.”

"I answered him back," said Fachima. "I put him on the spot."

After visiting New York's Holocaust museum, teens shared their reflections and experiences at City Hall. Adam Dickter

Still Fighting Slavery

03/28/2013
Editorial

Slavery is a constant companion at our seder tables each year.

On the Jewish Mount Rushmore, Would Ulysses S. Grant Make it?

Do you ever wonder what, one hundred years from now, historians will make of Obama’s record?  And how about something more specific: his record with Jews?  I do.  But reading Jenna Weissman Joselit’s review of a new book on Ulysses S.

Witnessing The Liberation Of Slaves In Sudan

01/25/2011
Special To The Jewish Week

On Jan. 15, the people of southern Sudan completed a weeklong vote that will likely break Sudan, Africa’s largest country, in two. Why?

What Makes A Museum Good?

This week, I wrote about the retirement of The Jewish Museum's director Joan Rosenbaum, who's led the museum for 30 years.  But the story of her career raises a few fundamental questions that The Jewish Museum, and indeed all ethnic museums, must grapple with: Should ethnic museums advance the consensus opinions of their constituent group, or should they challenge those beliefs?  And if the latter, where do you draw the line?

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