We all know people whose natural inclination is “No.” They avoid setting precedents, take no chances, play it safe, and squelch initiative. But the Jewish People did not make it this far by saying “No” to everything. We made our mark by a repetitive and massive “Yes.” Even when the odds were against success, we insisted that we couldn’t afford not to try.
E-books became the dominant format for adult fiction in 2011 surpassing hardcover books and paperbacks according to the BookStats annual survey. We are increasingly choosing to read our novels, magazine, newspapers and even children’s books on e-readers and tablets. But is it permissible to do this on the one day of the week that Judaism commands us to unplug?
Previously on the "Jewish Techs" blog, I discussed the technical halachic (Jewish legal) minutae surrounding the permissability of using the Amigo Shabbat Scooter from the Israeli-based Zomet Institute. The Shabbat Scooter is made by Michigan-based Amigo, founded by Allan Thieme, which began making the Jewish Sabbath-approved scooters six years ago.
This past Sunday, the president of New York University issued a mass e-mail apology to students and staff. The day after Yom Kippur might sound like a sensible day for issuing apologies, but the question is whether John Sexton actually needed to make a Mea Culpa.
The Talmud — and everybody else — ponders the puzzling discrepancy between the two formulations in the Chumash with respect to the Sabbath. One iteration of the Ten Commandments (or “Articles”) in the Chumash uses the word shamor (“keep, guard”), while another uses zachor (“remember”) to describe the broad Sabbath requirement. These two locutions have been midrashically interpreted in different ways, in the broad range of halachic details that the Torah places under rubric of Shabbat.