One of my very favorite movies is Rob Reiner’s The Princess Bride , based on the classic novel by William Goldman. The movie is wonderful for a whole host of reasons, but essentially, it is a whimsical riff on the idea of “true love.” Wesley and Buttercup, the hero and heroine, endure all kinds of outrageous misfortune, but ultimately, their destiny is to be together.mTrue love wins out.
As the President of the Rabbinical Assembly, I was privileged to participate in a small lunchtime reception welcoming the recently liberated Israeli prisoner of war Gilad Shalit to New York. The reception was sponsored by the Conference of Presidents of Major Jewish Organizations, the umbrella organization whose constituent members had played an integral part in the international campaign to gain Shalit’s release.
If you’ve spent any serious time in Israel and have traveled to its major cities, you will undoubtedly have noticed that virtually all of them have streets named after famous, deceased Zionist leaders and thinkers. There are countless boulevards, highways and avenues named after Herzl, Ahad-Ha’am, Ben-Gurion, Rothschild, Begin, Rabin, Ussishkin, Arlozorov… you get the picture.
The Rabbinical Assembly’s Committee on Jewish Law and Standards -- which sets halachic policy for the Conservative movement -- has voted unanimously to provide the approximately 1,600 Conservative rabbis with guidelines on performing same-sex marriages.
The move is an official sanction of the ceremonies by the movement.
My son-in-law Yoni Warren, a Navy chaplain in Okinawa, Japan posted to a Marine battalion, has spent the better part of the past week discovering just how difficult and painful a rabbi’s life can be, in uniform or out. A note to help understand this story… In the military, regardless of what corps you’re in as a chaplain, you minister to all military personnel regardless of faith, corps, or any other determinant.
Since assuming the presidency of the Rabbinical Assembly almost two weeks ago, and for some weeks before then, people have been asking me exactly what it is that the Rabbinical Assembly does, and by extension, what the president does.
The United Synagogue of Conservative Judaism estimates that from 1985 to 2009, 175 affiliated congregations have dispersed or merged with other denominations. The movement’s branch of day schools, the Solomon Schechter schools, has had the sharpest enrollment decline out of any denominational schools with a 3.8 percent decrease from 2010 to 2011, and since 1998, 20 Conservative day schools have shut down nationwide.
On Sunday through Thursday of this week, hundreds of my colleagues in the Rabbinical Assembly and I gathered at our international convention, held this year in Las Vegas. The Rabbinical Assembly is the professional organization of Conservative rabbis around the world. In addition to my work as the rabbi of The Forest Hills Jewish Center, I currently serve as the RA's Vice-President, and am slated to assume the Presidency in another year.
Since the beginning of January, I have been on a tour of North America and have seen over 400 Conservative rabbis face-to-face or conducted extensive phone interviews with them.
What am I looking for?
I have been reaching out to my colleagues with the question: “As a rabbi, what are you trying to accomplish in your community? How does your Torah inspire your community to bring change in their lives and the world?” In the aggregate, their stories are a lens on the Conservative movement today.