Secrets Of The Holy Day

Special To The Jewish Week

“And Aaron is to come to the Tent of Meeting and remove the linen garments that he had put on before entering the Sanctuary, and he is to leave them there” [Leviticus 16:23].

Not only were these vestments removed, but the clothing that the Kohen Gadol (High Priest) wore when he achieved complete forgiveness for the Jewish People had to be buried. Those clothes were never to be worn again, not by him and not by anyone else. 

Rabbi Neal Fleischmann

Vayikra: Parenting And 'Perfection'

After Moses anoints the Tent of Appointed Meeting and the Priests who will officiate there, God speaks to him:

Explain to the sons of Israel the ways of bringing offerings to God. There will be offerings of animals and grains and fruit. Animals for sacrifice shall be male and without blemish. These animals shall be killed and washed and burned so each shall smoke on the altar in the Tent of Appointed Meeting. This will be for an ascent offering, an offering made by fire in expression of compliance to God and to make atonement before God.

This Week's Torah: Moses Taught the Priests One Way, The People Another

In this week's Torah portion, Emor, we find this sentence in the very beginning: 

“And the Lord spoke to Moses:  Speak to the priest, the sons of Aaron and speak to them . . .” (Leviticus 21:1)

Even God, even at Sinai, spoke differently to the priests and to the people. Fotolia

“Buddy, Can You Spare a Grand?” Why Fundraisers Get Nervous Asking for Money

Jewish Week Online Columnist

 My 11 year old son Jacob has no problem asking for me for money. Whether it’s for a new Star Wars Legos set that is priced above rubies or for a new video game so that he can learn to snowboard like Shaun White (in the warmth of our basement), he easily and eagerly asks for cash to meet his ever-changing wants and needs. No embarrassment, no hesitation.

Deborah Grayson Riegel

Gay Marriage: A Moral Choice?


Q - I have some sympathy for gay marriage, just legalized in New York, but I can't understand how anyone who takes the Torah seriously could consider it the proper moral choice. I mean, the book of Leviticus is rather explicit in describing homosexuality as "an abomination." How can anyone get around that?

Joshua Hammerman
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