Some of the nastiest email I get is on the issue of immigration reform. To read these missives, you'd never know that Jewish groups have been at the forefront of the effort to overhaul a badly broken legal immigration system and offer a path to citizenship for those here illegally.
Pension fund for survivors bilked for more than $7 million, on top of Hardship Fund scheme.
The thieves were good — very good.
So good, in fact, that they were able to change crucial data on official documents for more than a decade without raising the attention of experts at the New York-based Conference on Jewish Material Claims Against Germany and even the German government.
The news surrounding Elena Kagan’s nomination has focused on more than her legal qualifications — her looks have caused a lot of buzz, too. Michael Savage, talk show commentator, said that Kagan “looks like she belongs in a kosher deli.” Another writer questioned, “Why do Janet Napolitano, Sonia Sotomayor, and Elena Kagan all look like linebackers for the New York Jets?” JInsider wanted to get a Torah perspective on the relative importance of physical appearance from one of our favorite and most thoughtful rabbis, Rabbi Naomi Levy (www.nashuva.com).
Firearms are not the inherent evil that some gun control advocates claim, but as New Yorkers we have a common-sense understanding that the easy availability of everything from pistols to assault rifles is part of the fear and insecurity that we live with on a daily basis.
Her background surfaces even as Jewish groups mostly silent on wider nomination battle.
James D. Besser
A Jewish community divided over key constitutional questions is watching closely but mostly silently as a hyper-partisan Senate debates President Barack Obama’s nomination of Elena Kagan to succeed the retiring Supreme Court Justice John Paul Stevens — and as hints that the nominee’s Jewishness is being used against her surface.
BAM film documents Mizrahi civil rights movement of the ‘70s, though inequities still resonate for Jews from Arab countries.
Shortly after Israel’s victory in the War of Independence, the Jewish state took in a mass exodus of Jews from Arab lands, first in 1949, and then again in 1956.
Jews from Arab lands, called Mizrahim, came to Israel not because they were ardent Zionists, but because their host Arab countries, angered by the establishment of the State of Israel, had turned against them.
Last week, thousands of Ultra-Orthodox Jews came out for mass protests across Israel. What was the contested issue: defense for Israel? Support of Agunot? Parents against child molestation? An end to violating business ethics and Israeli law? Not in the least bit. Sadly, this mass protest, the largest of its kind in years, was for the right to keep Sephardim out of Ashkenazi schools.
Just southeast of Tel Aviv, a huge mountain peak looms over the highway below, harboring swarms of flies and wafting scents of decaying garbage down its sprouting hills. The manmade mound — called Hiriya — may contain a colossal pile of trash, but the landfill is quickly becoming Israel’s icon of environmentalism: a space to recycle waste, produce energy and cultivate greenery.
Lookstein calls protests ‘nothing less than evil.’
Israel’s Ambassador Michael Oren, though no longer in the Israel Defense Forces, might feel like he deserves combat pay for all the fury he’s generating on American campuses.
Most dramatically, 11 Muslim students were arrested in February for disrupting the ambassador’s talk at the University of California-Irvine, and now hundreds of students at Brandeis University, many of whom are Jewish, are campaigning to have Brandeis rescind its invitation for Oren to speak at graduation ceremonies May 23.