07/05/2011 | | Lens

In the 17 years since the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, died, celebrities have come and gone. But the chasidic movement he helped grow into an international phenomenon has kept up with the times. A Facebook page with thousands of fans and the 50,000 — chasidism, non-chasidism and non-Jews — who paid their respects at the Ohel at Old Montefiore Cemetery in Cambria Heights, Queens, this week are indicators that the rebbe’s influence is as strong, if not stronger, than during his life.

07/05/2011 | | The Jewish Week Q&A

A Jewish native of Vienna, 28-year-old Ilja Sichrovsky is at the vanguard of a movement to improve relations between Jews and Muslims. As founder and secretary of the Muslim Jewish Conference (mjconference.org), he recently brought several dozen young members of both communities together at the University of Vienna for six days of dialogue and leadership-training activities.

07/05/2011 | | Special To The Jewish Week | All She Wrote

After nearly 12 years of marriage, I know the groan well. I brace myself. Who could have died? “H&H is closing its West Side store,” my husband Jeremy says with a wince, referring to the acclaimed bagel shop. I exhale. But he adds, “It just confirms that everything is going to hell in a hand basket.”

06/30/2011 | | Hammerman on Ethics

Q - I have some sympathy for gay marriage, just legalized in New York, but I can't understand how anyone who takes the Torah seriously could consider it the proper moral choice. I mean, the book of Leviticus is rather explicit in describing homosexuality as "an abomination." How can anyone get around that?

06/30/2011 | | Editorial Assistant | The Nosh Pit

Potato Gratin is a traditional French dish, which is often laden down with cheese and heavy cream. This makes it both on the unhealthy side, and unsuitable for serving alongside meat dishes in a kosher home.

06/30/2011 | | A Rabbi's World

A front-page article in last week’s print edition of The Jewish Week introduced the greater Jewish community to the idea of “half-Shabbos-” a version of Shabbat practiced, it would seem, by a not insignificant number of Orthodox teens.