In his native Tashkent, capital of the now-independent Soviet republic Uzbekistan, Aron Aronov built up a collection of Jewish items from Uzbeki life that he would show visitors to his apartment. He couldn’t bring the artifacts in his limited luggage space when he came to the United States in 1989, so he shipped the stuff ahead, at great personal expense.
Some five dozen middle school students — half of them Jewish, half Catholic — compared their respective faiths’ beliefs and collaborated on the construction of Pesach-themed poster boards at the Anti-Defamation League’s recent Model Interfaith Seder.
At shmura matzah bakeries, where the “guarded” unleavened kosher-for-Passover product is made, thoughts of the seders start around Chanukah.
By November, the wheat harvested in June — under supervision, to ensure that it does not come into contact with water and possibly become chametz — and ground into flour soon afterwards, is kneaded with water and baked.
The victims of the Triangle Shirtwaist Factory fire — 146 people, mostly young immigrant Jewish and Italian women — never got to walk home from the scene of the tragedy in Greenwich Village 100 years ago. So on Sunday, two days after the actual anniversary, a symbolic march took place in their memory.
In his native Belarus, Mikhail Katz, right, was a champion checkers player and an enthusiastic student of chess.
In Brooklyn, where he migrated 16 years ago, he has continued to work at his vocation.
As head coach at the White Rook Chess Club in the Brighton Beach section of Brooklyn, home for generations to waves of émigrés, he teaches 100 students, most of them in chess, most of them, like him, from the former Soviet Union, many of them present or aspiring champions.