Murray Koppelman, a money manager who lives on Manhattan’s Upper East Side, visited the Iranian city of Isfahan recently on a “pleasure trip,” went to the city’s main synagogue for Friday night Shabbat services and photographed this scene of Iranian Jewish life shortly before sundown.
At the bima, in the traditional Iranian sanctuary of the Yaakov Synagogue, one of three Jewish houses of worship he visited in Isfahan, stands a young member of the congregation.
A college town/industrial city in western Germany, Speyer has a Jewish history that is about a thousand years old. Its Jewish community, one of the primary sites of Jewish settlement during the time of the Holy Roman Empire, experienced pogroms and expulsions, refuge and rebirth.
Last week Speyer Jewry made history again.
With the president of Germany in attendance, the city’s small Jewish community of a few score people inaugurated a new synagogue, replacing a building destroyed on Kristallnacht 73 years ago.
The students of the Solomon Schechter School of Westchester typically excel in such intellectual areas as chess, Moot Beit Din (a program in which students adjudicate legal cases using Jewish texts) and the National Merit competition. This week the school went high-tech, conducting its first Robotic Competition. Under the leadership of teacher Daniel Aviv, teams of students in the Westchester School designed and built small robots that can perform a specific task. The creations can move and turn — but they have not yet learned to play chess or argue a legal case.
Twenty centuries after they were written in near-isolation, by unknown authors, in the Judean desert, the Dead Sea Scrolls are being seen by millions of people.
A new exhibition named “Dead Sea Scrolls” opened last week in the Discovery Times Square center (discoverytsx.com), but the true nature of the show is found in its subtitle: “Life and Faith in Biblical Times.”
In Berlin, Gleis 17 (railroad platform 17) means more than a transportation site.
It’s where part of the Final Solution began.
The first deportations of Jews from the capital of the Third Reich started 70 years ago last week on Track 17 of the Berlin Grunewald station, with 1,000 people bound for the Lodz ghetto in Poland. The date was commemorated with a ceremony in which Holocaust survivors, leaders of the current Jewish community and German politicians took part.
Even diehard “reduce, reuse and recycle” proponents have to get something new occasionally.
Just before Rosh HaShanah, the 18-year-old beacon of Jewish environmentalism, the Teva Learning Center, acquired a new website, new logo and new name: Teva Learning Alliance. A few weeks later, it became one of 50 nonprofits included in the seventh annual Slingshot: Resource Guide for Jewish Innovation.