Golden Dawn party faults immigrants for unemployment, blames Jews for Europe's financial problems.
Tens of thousands of Greek protesters welcomed German Chancellor Angela Merkel to their country Oct. 9 with Nazi uniforms, Hitler salutes and swastika flags, lamenting her new austerity measures amid their floundering economy.
While protesters’ gestures were symbolic, the real threat Nazi ideology poses to Greece comes from within.
The European Day of Jewish Culture has officially matured, at least by Jewish standards: this Sept. 2, it turns 13.
The event — a continent-wide celebration around an annual theme — has grown in both scope and participation over the past dozen years. This year’s theme is “The Spirit of Jewish Humor,” a particularly appealing topic and one rich with material.
There are certain ideas that New Yorkers take as articles of faith. We think of ourselves as the world’s savviest, able to pinpoint the genuine and bypass the second-rate.
But as I’ve spent more time in Europe over the past several years, my assumptions have been upended, one after another, by the way my Continental friends and relatives actually see their turf. Along the way, I’ve made a mental list of these truisms – a catalog of classic mistakes that New Yorkers (or any well-informed American travelers) make abroad.
In the season before Passover, one of the most joyous dates on the Hebrew calendar, the Jewish communities of the United States, France and other lands find themselves in mourning, on high alert and reminded once again that anti-Semitism remains a reality, especially in Europe.
Every year for the past decade, the entire continent of Europe has spent the first post-vacation weekend in September celebrating 2,000 years of Jewish culture, from its most ancient aspects to its modern incarnations. There are bagels in Brussels, lectures in Lyon, concerts in Krakow, screenings in Sofia.
It’s the European Day of Jewish Culture: a grassroots, pan-cultural and pan-religious event whose aim is to recover and delve deeper into the richness of the continent’s Jewish heritage.
In case you missed it, The New York Times had a nice piece yesterday on the discovery of 1,000 books for a long forgotten academic subfield: the "Science of Judaism." Now dormant, the Science of Judaism was an attempt by German scholars to study Judaism as a kind of lost ancient culture--how scholars today might study, for instance, Greco-Roman culture, or Egyptology.