Face Time
Tue, 04/17/2012

The Jewish philosopher Emmanuel Levinas talks about the “meaningful world into which the face of the Other has introduced me.” For Levinas, our ethics are a result of appreciating the existence of another human being, a human face, before us. By ignoring others we shirk our abiding responsibility.

The human face is mysterious, inscrutable and powerful. Sometimes when we have difficult things to say we avert our eyes, as if it is too hard to look at another when saying something that unsettles our own souls. And the opposite is true — lives can be positively transformed with a single look. In her early work, “Scenes From a Clerical Life,” George Eliot wrote: “There is a power in the direct glance of a sincere and loving human soul, which will do more to dissipate prejudice and kindle charity than the most elaborate arguments.” In other words to truly see another human being is the most effective philosophy.

The Hebrew word for face is plural, “panim.” The human face is capable of almost infinite shades of meaning — joy, sorrow, skepticism, laughter, love. The truest image of God in this world shines through each.

Rabbi David Wolpe is spiritual leader of Sinai Temple in Los Angeles. Follow his teachings at www.facebook.com/RabbiWolpe.

Comment Guidelines

The Jewish Week feels comments create a valuable conversation and wants to feature your thoughts on our website. To make everyone feel welcome, we won't publish comments that are profane, irrelevant, promotional or make personal attacks.

Add comment

The content of this field is kept private and will not be shown publicly.
By submitting this form, you accept the Mollom privacy policy.