Editorial & Opinion | Musings

11/13/2013 | | Special To The Jewish Week | Musings

Years ago I heard a story about the remarkable Ben Hecht, creator of the screwball comedy, writer extraordinaire, acrobat, violinist and passionate defender of Jews in World War II and Israel. When the state was founded, Hecht found himself in the office of a Jewish mogul raising money for Israel.

11/06/2013 | | Special To The Jewish Week | Musings

The prophets speak ceaselessly about care for the needy and the poor. The call originates in the Torah. Deuteronomy 15:7 tell us that “if there is a poor person among you ... do not harden your heart and shut your hand.” On Yom Kippur we read from Isaiah, reminding us that the fast God wants is this: “To let the oppressed go free; to break off every yoke. To share your bread with the hungry, and to take the wretched poor into your home. When you see the naked, clothe him...” (Is. 58:6,7).

10/30/2013 | | Special To The Jewish Week | Musings

When The New Yorker was first launched in 1935 and for a long time after, money was very tight. Once when the first editor, Harold Ross, asked Dorothy Parker why she had not written a promised piece, she answered, “Well, someone else was using the pencil.”

10/23/2013 | | Special To The Jewish Week | Musings

Childhood, wrote George Eliot, is soothed by no memories of outlived sorrow.

One of the pains of youth is that we have not yet aged; we cannot imagine how much we will change, how our memories will reconfigure themselves, that this moment is not forever. As we grow, the accumulation of sorrows carries comfort: we have been sad, or hurt, or disappointed before and discovered that change is the one constant of life. As Solomon’s ring had it, this too shall pass.

10/15/2013 | | Special To The Jewish Week | Musings

After more than 15 years as a pulpit rabbi, perhaps the wisest comment I have seen about synagogue life comes from a monastery. In her lovely memoir, “The Cloister Walk,” about her time in a Benedictine monastery in Minnesota, Kathleen Norris writes:

10/09/2013 | | Musings

The art of living is one of self-creation. The Rabbis of the Talmud teach that when God says in Genesis, “Let us make man,” God is speaking with the royal “we.” But a later chasidic teaching argues that God is speaking to human beings — together we will make you. I will endow you with certain gifts and you must spend your life soul-shaping.