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Editorial & Opinion | Musings

11/12/2014 | | Special To The Jewish Week | Musings

As king, David has grown satisfied and been blessed. When he sees Batsheba bathing on a roof, he acts as if he is a law unto himself. He summons and sleeps with this woman who belongs to another man. She becomes pregnant, and David cannot induce her patriotic husband, Uriah, to sleep with her when his fellow troops are risking their lives in battle. David arranges to have Uriah killed. It is probably the most cynical act of cruelty in the Bible.

11/05/2014 | | Special To The Jewish Week | Musings

What do four walls and a roof make? A potential for holiness.

A room has special significance in Jewish tradition. Students in Eastern Europe studied in “cheder,” which means room. The holiest site in Jewish history, the kadosh kedoshim, was a room in the Temple. While not disdaining the beauties or wonder of nature, rooms hold much of the wonder and specialness of Judaism.

Your synagogue has rooms where people pray and where they meet. Both can be vessels of kedushah, or holiness. Committees too can do sacred work. We may imagine that a meeting must be mundane, but in that room where funds are allocated for education or tzedakah, or decisions made to enable people to join and pray with the community, holiness lives.

10/29/2014 | | Special To The Jewish Week | Musings

An old and venerable Jewish joke: Rabbi Cohen answers his phone.

“Hello?” “Hello, is this Rabbi Cohen?” “Yes, it is. “This is the Internal Revenue Service. Do you have a congregant named Samuel P. Schwartz?” “Yes I do.” “Did he in fact donate $25,000 to the synagogue building fund?”

10/22/2014 | | Special To The Jewish Week | Musings

‘Well,” said my father, smiling at me in the middle of an argument, “I wouldn’t say you are wrong, but you aren’t right.” All of us seek a balance when we criticize others, or at least we should. Here are five tentative rules for offering criticism:

10/15/2014 | | Special To The Jewish Week | Musings

A disciple of the Baal Shem Tov yearned to meet Elijah, herald of redemption. The Baal Shem Tov told him it could happen. All he needed to do was to go to the home of a very poor but pious family that lived in the forest, bring them food and wine for Rosh HaShanah, eat and pray with them, and at the end of the holiday Elijah would appear.

10/08/2014 | | Musings

Upon learning he is to have a child, Manoah father of Samson, speaks for all parents when he cries out to God, “What shall we do with the child who will be born to us?” (Judges 13:8). Each generation wonders — what is the best way to raise children, and what ought we to be teaching them?