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Editorial & Opinion | Musings

02/01/2011 | | Musings

‘Light is stored up for the righteous,” writes the Psalmist. In the Torah, light is created on the first day. Yet the sun is not fashioned until the fourth day. The Rabbis teach that the light of the first day is a mystical light; one day it will be liberated by our goodness.

01/25/2011 | | Musings

During the kedusha, the central moment in the Jewish prayer service, we stand with feet together and say, “Holy, Holy, Holy is the Lord of Hosts.” Rising on our toes, we pattern ourselves on the angels of Isaiah’s vision. Do we wish to be angels? The answer is yes. And no.

Angels do have some advantages. They do not sin. They dwell in ethereal realms with God. In Hebrew, the word for angel is mal’ach, which means messenger. In the Bible angels are messengers of God.

01/18/2011 | | Musings

 

I read the newspaper each day, an old practice that brings home everything new. There is always a new celebrity, a new invention, a burgeoning business. We can stuff ourselves with the new. Old books and movies are forgotten unless they are remade.

Judaism has a different attitude toward what is old. Our tradition always understood that the first step to obliterating culture is to foreshorten memory. Here is a poignant passage from a not-so-very-old novel, Aldous Huxley’s “Brave New World”:

01/11/2011 | | Musings

I read the newspaper each day, an old practice that brings home everything new. There is always a new celebrity, a new invention, a burgeoning business. We can stuff ourselves with the new. Old books and movies are forgotten unless they are remade.

Judaism has a different attitude toward what is old. Our tradition always understood that the first step to obliterating culture is to foreshorten memory. Here is a poignant passage from a not-so-very-old novel, Aldous Huxley’s “Brave New World”:

01/04/2011 | | Musings

In life the everyday mixes with the eternal. Is it holy to sit on a committee or sacred to oversee synagogue budgets? This problem disturbed the great English constitutionalist, Walter Bagehot. In a memorable passage he writes: “There seems to be an unalterable contradiction between the human mind and its employments. How can a soul be a merchant? What relation to an immortal being have the price of linseed, the fall of butter, the tare on tallow, the brokerage on hemp? Can an undying creature debit ‘petty expenses’ and charge for ‘carriage paid’?”

12/21/2010 | | Musings

 

 

The great question of why God permits evil is usually treated in Judaism less as a “why” question than as a “what” question: Given the evil in the world, what do we do about it?

We can wonder about God’s role, but it is ultimately inscrutable. We cannot know. Imagine how little a 2-year-old understands an adult. He cannot even understand what he does not know. The Jewish tradition conceives of the gap between humans and God as far greater than that between an adult and an infant. So how, ultimately, can we understand?