We are deluged by rumor, gossip, tall tales masquerading as truth. Good names are sullied and reputations ruined at the careless push of the “send” button. In an age of loose talk, Jewish teachings on improper speech have never been more important.
Of all the possible places in the world, why Israel? There are many more attractive sites to which God could have led the Jewish people. Surrounding lands are richer in natural resources and more secure from invasion. So why Israel?
‘Judge everyone favorably,” teaches the Mishna. In my years in the rabbinate I have found this is a principle we observe very strictly when it comes to ourselves. We always put our own actions in a favorable light: “I was only trying to help!” or “I only said it out of concern” or “I’m not mean — you are too sensitive!” But when it comes to others, we are too willing, even eager, to assume unflattering motivations.
Israeli President Shimon Peres once offered his view on the greatest Jewish contribution to the world: “Dissatisfaction.”
Talk shows and preachers peddle calm and peace of mind. But Peres reminds us of the message of our prophets: Isaiah could not feel satisfied while living amidst anguish and war. Jeremiah could not ignore the widow, the orphan, the corruption around him.
In “The Arabian Nights,” Scheherazade keeps herself alive by weaving a narrative spell: her story is so thrilling that the Sultan keeps her around to hear the next night’s continuation.
Staying alive through stories: this is part of the secret of the Jewish people. We tell our tales, day by day, night after night. On Tisha b’Av we recount the story of destruction and loss. On Passover, of liberation and triumph. On Rosh HaShanah, of creation, on Shabbat of rest. Scholars, sages, fiddlers, fools — each magic link in the chain pulls us to the next.