The New York Jewish Film Festival - January 14 - 29

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Editorial & Opinion | Musings

01/18/2011 | | Musings

 

I read the newspaper each day, an old practice that brings home everything new. There is always a new celebrity, a new invention, a burgeoning business. We can stuff ourselves with the new. Old books and movies are forgotten unless they are remade.

Judaism has a different attitude toward what is old. Our tradition always understood that the first step to obliterating culture is to foreshorten memory. Here is a poignant passage from a not-so-very-old novel, Aldous Huxley’s “Brave New World”:

01/11/2011 | | Musings

I read the newspaper each day, an old practice that brings home everything new. There is always a new celebrity, a new invention, a burgeoning business. We can stuff ourselves with the new. Old books and movies are forgotten unless they are remade.

Judaism has a different attitude toward what is old. Our tradition always understood that the first step to obliterating culture is to foreshorten memory. Here is a poignant passage from a not-so-very-old novel, Aldous Huxley’s “Brave New World”:

01/04/2011 | | Musings

In life the everyday mixes with the eternal. Is it holy to sit on a committee or sacred to oversee synagogue budgets? This problem disturbed the great English constitutionalist, Walter Bagehot. In a memorable passage he writes: “There seems to be an unalterable contradiction between the human mind and its employments. How can a soul be a merchant? What relation to an immortal being have the price of linseed, the fall of butter, the tare on tallow, the brokerage on hemp? Can an undying creature debit ‘petty expenses’ and charge for ‘carriage paid’?”

12/21/2010 | | Musings

 

 

The great question of why God permits evil is usually treated in Judaism less as a “why” question than as a “what” question: Given the evil in the world, what do we do about it?

We can wonder about God’s role, but it is ultimately inscrutable. We cannot know. Imagine how little a 2-year-old understands an adult. He cannot even understand what he does not know. The Jewish tradition conceives of the gap between humans and God as far greater than that between an adult and an infant. So how, ultimately, can we understand?

12/14/2010 | | Musings

The Rabbis of the Talmud valued work. Hillel was a woodchopper, Shammai the Elder was a builder, Abba Shaul was a gravedigger. Rabbi Yehuda and Rabbi Shimon said: “Great is labor for it honors the workman.” Both sages would purposely carry burdens on their shoulders because they wanted their students to see that manual labor should be respected. Later Rabbis carried on the traditions in professions as well: Maimonides was a renowned doctor, Abravanel, a statesman and financier.

12/07/2010 | | Musings

Historian David McCullough tells a story that Abigail Adams received a letter from her sister about her son, John Quincy Adams. It said he was a very impressive young man but that, alas, he seemed a little overly enamored with himself and his opinions and that this was not going over very well in town.