It’s the 50th anniversary of Martin Luther King’s “I have a dream” speech; the 100th anniversary of Menachem Begin’s birth; and the 5,774th anniversary of God’s dream and Adam’s birth. All are worthy of being “dipped in honey” this week on Rosh HaShanah.
On Aug. 28, Israel will welcome the last official group of Ethiopians immigrating to Israel, a low-key conclusion to a complicated, at times triumphant and at times tragic, aliyah process that is still playing itself out three decades after it began.
The results are in from a national survey entitled “Next Gen Donors: The Future of Jewish Giving,” and they are more positive than some had feared. But they also indicate that American Jews in their 20s and 30s are not as enthusiastic about giving to specifically Jewish organizations as their parents.
Some scandals, when we learn of them, seem almost predictable, a disgrace that was just waiting to happen. Others, like the news this week that William “Willy” Rapfogel, the popular and successful executive director and CEO of the Metropolitan Council on Jewish Poverty, has been fired and is under investigation for financial misconduct, come as a shock. As a Jewish community leader who had helped Met Council, during his more than two decades at the helm, grow into a major social-service organization, Rapfogel was energetic, effective, focused and well connected. Now, it seems in hindsight, to a fault.
Iran’s new president, Hassan Rouhani, is being described as a moderate in the American press. Compared to his predecessor, Mahmoud Ahmadinejad, maybe he is. After all, while Ahmadinejad denied the Holocaust and openly and repeatedly called for doing away with Israel, so far Rouhani, appearing at an Al Quds Day event in Iran on Friday where marchers shout “Death to Israel,” “only” referred to the Jewish state as “a sore that has been sitting on the body of the Islamic world for many years.”
Ironically, the victory by the haredi candidates in last week’s once-a-decade election of the two chief rabbis in Israel may, in the long run, lead to a more liberal and open approach to religious life in the Jewish state.