During the current era of warming Jewish-Catholic relations, initiated in 1978 by the late Pope John Paul II and continued by the recently retired Benedict XVI, some dividing points between the Jewish and Catholic communities surfaced. Among them were the resurrected Latin Mass that calls for the conversion of the Jews, and the lifting of a Holocaust-denying priest’s excommunication.
Other than the remnants of Sadat’s Egypt, whose peace with Israel is now as fragile as peace can be, more Western hope was invested in Turkey than any other country in the Middle East. It was at one point less Islamist than secular, an applicant to the European Union and a member of NATO but not the Arab League. In the late 1990s, Israel and Turkey seemed virtual allies.
The rabbi of a synagogue in Rockaway heavily damaged by Hurricane Sandy recently noted the illogic of those who argue that houses of worship should not be allowed to apply for federal emergency aid, in keeping with the separation of church and state.
Much has been written, here and elsewhere, about what was said at the annual AIPAC policy conference in Washington this week, attended by some 13,000 delegates, clearly the biggest pro-Israel gathering of its kind.