While I doubt he cares about my blog missives, and while there is of course something noble about sticking to your opinions even when they are no longer fashionable, Cohen, who is a professor at Hebrew Union College and director of the Berman Jewish Policy Archive, seems to be increasingly out of step with the non-Orthodox American Jewish community.
I have to admit that at least half the time that I start those online “Survey Monkey” questionnaires, I get bored or distracted in the middle and never end up finishing them.
However, thanks to my undying loyalty to The Cause and my desire to win a $100 gift certificate to Amazon.com, I just finished the Jewish Outreach Institute’s survey to assess the “needs and preferences of American Jews” (or at least the needs and preferences of those American Jews who like shopping at Amazon.com).
Mea culpa, al chet and all that. Among my other shortcomings, I’ve been one lame blogger lately, posting nary a word for a whole week. And my sole flimsy excuse is the fact that I am, like other Jews, just now emerging from a month-long orgy of holidays.
Admittedly, the more observant Jews – the ones who spend the evening and morning of each yom tov in synagogue while refraining from electricity, driving and hundreds of other offshoots of the 39 melachot – have a better case for using the Jewish holiday excuse. Especially since most (unlike me) work for companies and organizations that remain open on said holidays and who, when not doing the aforementioned malachot-refraining and synagogue-attending, have had to scramble to build a sukkah, do laundry, cook and so forth.
I have been greatly remiss in my blogging duties this week, due to writing four articles (and editing countless more) for an upcoming Jewish Week special section on education.
I do hope you all managed to find something to read in my absence — perhaps even a book or something radical like that! The demise of old-fashioned printed media is on my mind these days not just because I’m a journalist but also because I’m in the middle of the about-to-be-intermarried Gary Shteyngart’s fabulous “Super Sad True Love Story,” which, in addition to satirizing virtually every aspect of our tech-obsessed modern American lives, features a romance between a Russian-American Jew and a Korean-American Christian.
A ketubah behind them, the bride and groom stood under a chupah with a rabbi, listened to friends recite the Sheva Brachot — and at the end of the ceremony, the tallit-wearing groom stepped on a glass.
But Chelsea Clinton and Marc Mezvinsky’s long-awaited wedding Saturday night was not your average Jewish ceremony.
That’s not just because the parents held aloft on chairs at the reception included a former U.S. president, the current U.S. secretary of state and two former members of Congress.
And it wasn’t only because the ceremony occurred before Shabbat’s end. It was also because Rabbi James Ponet (pronounced Po-NET), Hebrew Union College-ordained and the longtime director of Yale University’s Slifka Center for Jewish Life, co-officiated alongside Rev. William Shillady, a Methodist minister.
Even as the number of liberal rabbis willing to preside at weddings of Jews to gentiles appears to be growing, co-officiation with clergy of another faith, while hardly unheard of, remains taboo.