Q: You are out for a walk one night and you see a man running towards you. He looks terrified, stressed and panicked. He comes up to you with tears in his eyes and says, “I am going to hide right here. I can’t run anymore. I didn’t do anything wrong. Please, promise me you won’t tell them where I am!”
So you promise the man, he hides behind a bush and you keep walking.
Eight hundred and seventy-five years ago, Maimonides was born. I didn't realize that till yesterday, when I was doing a bit of research on the man, and came across a wonderful summation of his life and contentested legacy. It's a piece by Arthur Hertzberg, another titan of Jewish learning, who attended an academic conference in Paris for Maimonides' birthday, back in 1985. Though the conference happened a quarter century ago, Hertzberg's observations are eerily pre
Time Magazine released its list of the top ten satirical Twitter feeds. By "satirical," Time is referring to an intentionally faux feeds that seeks to poke fun at its subject. Topping the list is British Petroleum's fake public relations feed, which notably has five times as many followers as BP's official, verified Twitter account. [I'm sure it will only gain in popularity with this publicity.]
Between the lines of the Bible, we glimpse the difficulties — even tragedy — of Moses, the greatest prophet in history who nevertheless sees himself losing the fealty of the Hebrew nation, failing to direct the people toward the very goal of their Exodus; the conquest of and settlement of the Land of Israel. Where has he gone wrong, and why?
Storahtelling’s Amichai Lau-Lavie is out to revolutionize the
ceremony in emerging partnership with families, synagogues.
Arguably one of the most memorable scenes in last year’s Oscar-nominated “A Serious Man” is the bar mitzvah, when Danny Gopnik does his Torah and Haftorah portions while visibly stoned, having smoked prodigious amounts of pot in the Hebrew school bathroom.
So accustomed are they to tuning out the foreign chanting from the bima that his parents and the other congregants in the soulless 1960s Midwestern temple don’t even seem to notice anything amiss.
It is gratifying to read about Yifat Ovadia’s initiative, Olim B’Yachad(“Finding Jobs, And Hope, For Ethiopian Gen-Xers,” Feb. 26).
The marginalization of any member of Israel’s society is anathema to Jewish core values, and although there exist any number of interventional programs that serve the Ethiopian Israeli community, almost none address the huge cultural chasm that prevents these young people from achieving the same success as other Israelis.