(JTA) -- The first African-American female rabbi will leave her congregation this summer.
Rabbi Alysa Stanton's contract with Congregation Bayt Shalom in Greenville, N.C., was not renewed, the Forward reported Thursday.
"We felt Rabbi Stanton has brought a lot of gifts to the congregation, but we felt she wasn’t a good fit for the direction we’re going,” board president Samantha Pilot told the Forward. “I can tell you with certainty that race -- I never heard that come up once during her tenure or now. It’s a non-issue."
There is an expression still used in modern Hebrew that is actually obsolete. I suspect that people still use it because it’s so wonderfully expressive. It is what Israelis say when someone finally “gets it,” when he/she actually understands what’s going on, and gets the point. The expression is “nafal ha’asimon:” the phone token has fallen.
Jewish learning conference attracts 2,000 — but not chief rabbi.
Editor and Publisher
Two of the most successful efforts to strengthen Jewish identity in recent years were created, and have been sustained, in opposite ways.
Much has been written, here and elsewhere, about Birthright Israel, which has provided a 10-day Israel experience to more than 250,000 young people in its first decade. A top-down creation, Birthright was conceived and funded by a small group of mega-philanthropists, offering these memorable trips as a gift, free of charge to participants ages 18 to 26.
Having moved between countries and cities throughout my childhood, I recall often standing alone at recess feeling as if I was invisible. In a very small way, I feel like I can relate to the hundreds of people feeling the powerlessness of invisibility in a society that does not see them.
Or, Why It’s Hard to Make a Minyan in a Snowstorm in Queens
Rabbi Gerald C. Skolnik
Special to the Jewish Week
Writing an on-line article is a tricky business.
When you write for a hard copy local newspaper, which the Jewish Week is in the New York area, you are, essentially, writing for a local audience. New Yorkers will catch the regional references that won’t necessarily make sense to people reading my article online in, say, Des Moines, Chicago, or, for that matter, Jerusalem.
Theological fluidity of young Jews posing tough challenge to Jewish institutions on eve of 2011; rash of new efforts to reach ‘drifters.’
Her grandparents — “cultural” Jews on one side of the family, more traditional on the other — came to the United States from the Old Country a century ago and didn’t change their level of religious observance (or non-observance) during their lives. Their spiritual lives were a straight line.
Her parents, newly married, moved to Westchester County in the early 1970s, joined a Reform temple and never left it. Their spiritual lives were also a straight line.
Coventry, England -- If you want to know why Limmud -- the grassroots, all-volunteer, non-denominational organization that fosters Jewish religious study, culture, history and more -- is now active in 55 communities around the world, come to LimmudUK, the granddaddy of them all.
The whole movement started here in England 30 years ago this week as an antidote for Jews who had little to do during Christmas week, when much of the country shuts down. Why not do Jewish together?
Much has already been written about the letter signed by dozens of communal rabbis in Israel proscribing Jewish residents from renting or selling property to gentiles on halachic grounds. It is clear from the context of the controversy that the motivation behind this provocative step is the concern for the demographic makeup of neighborhoods in the north of Israel, fueled by the fear of a concerted effort to undermine Jewish majorities in those locales.
Q - My son's bris is in a couple of days and lots of family and friends will be attending. I'm OK with people taking pictures but I really don't want photos of my son all over the Internet. What can I do?