Twenty years after Irving “Yitz” Greenberg, a prominent American rabbi, predicted that the growing ideological rift among traditional and liberal Jewish movements would cause an irrevocable split in religious life, the denominational wars have subsided.
Twenty years after Irving “Yitz” Greenberg, a prominent American rabbi, predicted that the growing ideological rift among traditional and liberal Jewish movements would cause an irrevocable split in religious life, the denominational wars have subsided.But in a new report commissioned by the American Jewish Committee, to be released next week at the group’s annual meeting in Washington, an expert warns that key religious issues have been papered over rather than resolved — and just under the surface remain certain to flare up anew.
Last year, Bari Weiss was one of a small group of student activists on the Columbia University campus protesting the alleged anti-Israel bias of some Mideast studies professors, which became an international issue.This year, as a junior, she has channeled her energies into helping to found The Current, a campus journal at Columbia dealing with current politics, culture and Jewish affairs.“I’m an activist at heart,” Weiss said this week, “but I think that a journal of ideas may have a longer lasting impact than protests and rallies.”
Has the struggle over preserving Jewish unity led, ironically, to an irrevocable division between Israel and American Jewry? That’s the view of some observers who say that, regardless of the outcome of the deliberations of the Neeman Committee, charged with satisfying Orthodox, Conservative and Reform religious demands in Israel, the relationship between the Jewish state and American Jewry will never be the same.
One of the most poignant and overlooked aspects of the religious pluralism crisis between Israel and American Jewry is that the Ne’eman committee that was set up to find a compromise managed to achieve its goal.
Seeking broad support for his initiative to fight slavery in Sudan, the Rev. Al Sharpton is turning to Jewish philanthropists for help and challenging communal leaders to end their ban on meeting with him, asserting that Jews and blacks should work together for this cause.
‘Jews must always be on guard,” Rabbi Marvin Hier, dean of the Simon Wiesenthal Center, told a small group of business professionals during a recent visit to New York. Those few words sum up the primary message of the international Jewish human rights center he founded three decades ago in Los Angeles, which claims more than 400,000 supporters.
Leah Dunne, a native of Patchogue, L.I., had to go to the Persian Gulf to shore up her connection with God.
Dunne, 23, a six-year Air Force veteran, since December has been serving at the Al Jaber Air Base in Kuwait. Her job is to watch third country nationals, those from such countries as Bangladesh, India, Pakistan and Egypt, who work at the base.
Maj. David "Bull" Gurfein, a Long Island native who re-enlisted in the Marines after 9-11, is carrying with him in the battlefields of Iraq a small chunk of concrete from the remains of the World Trade Center.
"It was 9-11 that triggered his desire to go back, especially after he went to Ground Zero," said his mother, Vivien. "He showed his [military] card and the police and firemen there handed him some pieces of concrete. He was weeping when he saw what happened there. ... They said to him, 'Go get 'em.'"