For Shelley Cohen, a member of Lincoln Square Synagogue on the Upper West Side and a mother of three, traveling anywhere with her oldest child, a 20-year-old quadriplegic confined to a wheelchair, can often prove taxing. Her son Nathaniel is afflicted with Duchenne muscular dystrophy, a congenital, rapidly progressive illness that destroys the body’s muscles.
Indiana U. launches contemporary anti-Semitism center, the second major academic institution of its kind. Will politics compromise its mission?
In recent years, Jewish intellectuals have sometimes bemoaned the anti-Zionist views heard on college campuses, and among liberal intellectuals generally, but have failed to do much about it. But that may be changing.
Last month, the chair of the Jewish studies department at Indiana University in Bloomington, Alvin Rosenfeld, announced the foundation of the Institute for the Study of Contemporary Anti-Semitism. His goal is to study, in a dispassionate, scholarly way, what he thinks is just a new version of a very old kind of hate: anti-Semitism.
When Rabbi Naomi Levy became the rabbi of Temple Mishkon Tephilo in Venice, Calif., in 1989, she was 26, recently graduated from the Jewish Theological Seminary. A member of the first seminary class to admit women to study for the rabbinate, she became the first female Conservative rabbi to lead a congregation on the West Coast. At first, she was treated like something of a curiosity, but after a short time, after several marriages, births, burials in the community, she went from being their “new young woman rabbi to being their rabbi.”
Alan Lew was getting ready to sew his raksu, the garment worn by Buddhists for lay ordination, but he kept procrastinating. Instead, he wrote poetry and a monologue in the voice of his Bubbe Ida. With every stitch, he was supposed to say “I take refuge in the Buddha,” and he soon realized why he couldn’t sew at all: He felt he was betraying his Jewish soul.
Nobody shops for shirtwaists anymore. Even those who favor women’s tailored blouses are unlikely to know their traditional name. The word shirtwaist still recalls the worst factory fire in the history of New York City, on March 11, 1911, at the Triangle Waist Factory, also known as the Triangle Shirtwaist Factory. That day, at least 146 workers died, most of them immigrant Jewish women, many jumping through the blazing windows to their deaths. The building, at the corner of Washington and Greene Streets in Greenwich Village, still stands.
The eruv — that ethereal yet physical boundary enabling observant Jews to push strollers and use wheelchairs on Shabbat — fosters community even as it sparks tensions.
Before the Internet Age rendered geography irrelevant to community there was the eruv, the rabbinic response to spatial separation. A strategically placed wire here, a natural hedge border there, the inclusion of a fence or a highway, turns a neighborhood into an imaginary walled community of halachic intent, as such a deliberate remembrance of pre-diasporic Jerusalem.
Steinhardt-backed group looks to seed 20 new schools, while other charter supporters call vision 'misguided.'
The race to establish a national Hebrew charter schools movement has officially begun, igniting a growing, and fierce, debate about the vision and purpose of schools that could potentially revolutionize the American Jewish education landscape.
In an alleged financial fraud that has ensnared Orthodox Jewish investors from New York to Florida to London, a Lakewood, N.J., businessman is accused of bilking them out of more than $200 million through phony real estate deals, according to complaints made in multiple lawsuits across the country.