While Zionists see a state as the answer, American Jews have proven adept at creating their own communities, relatively free from anti-Semitism.
What, indeed, is “community”?
Are we bound together by common purposes and goals? (This approach is beloved by the community organizers.) Or is there something deeper, more intimate, in the idea of community, something that reaches down to family? In this construct, the community provides the individual much of what the family provides; it’s the idea of kinship.
Speaking before several dozen people munching on babaganoush and taboule and chatting away in Arabic, Hebrew, Spanish and English, the Lebanese novelist Elias Khoury invoked the hallowed name of Al-Andalus.
"And if we do not find it, we can build it in our hearts," he said at the reception for a literary event last week in the Soho studio of Iraqi-born sculptor Oded Halahmy.
Although best-selling novelist Jonathan Safran Foer’s just-released book, “Eating Animals,” makes a strong argument for vegetarianism, his work-in-progress, a new Haggadah, will not have a vegetarian — or indeed, any — theme other than the pursuit of literary excellence.
A man who likes extinct languages, Mel Gibson had a chance to practice his Latin this summer — he made several mea culpas.
Following his drunken, sexist, profane, anti-Semitic tirade in Malibu in July, the actor-director apologized to the police officers who arrested him. He apologized in a general public statement for saying “despicable” things. He apologized “specifically to everyone in the Jewish community,” to “those who have been hurt and offended by those words.”