When Florence Greenglass and Sol Dubner converted from Judaism to Catholicism during World War II, it was as though a gate banged shut; neither looked back. Embracing Catholicism zealously, they broke with their families as well as their religion; Dubner’s father sat shiva. The pair met and married after each had converted independently; they became Veronica and Paul Dubner. Decades later, their son Stephen, the youngest of their eight children, unlocked the gate, opening to a renewed Jewish future.
Next June, Anne Frank would be 70 years old. Public interest in the young Anne Frank and her diary — an account of her 25 months hiding from the Nazis in a secret annex in Amsterdam, which has now been translated into 55 languages, with more than 25 million copies sold — is unceasing, with new editions of the diary, a recent revival of the Broadway play, documentary films, children’s books, dissertations and critical articles, with frequent contention between the people and organizations who claim to represent her interests.
As the military government in Myanmar continued its crackdown on pro-democracy activists, a Burmese Jew now living in the United States expressed his sorrow over the killing of civilians — a number that could be as low as the 10 acknowledged by the government or as high as the hundreds claimed by human-rights advocates.
Sammy Samuels, a New York-based employee of American Jewish Congress, also said he witnessed one of the largest demonstrations preceding the crackdown while visiting his family in Yangon, Myanmar’s capital, for the High Holy Days.
When Ram Oren, the Israeli author likened by much of his country to John Grisham, learned of Michael Stolowitzky’s story, he was faced with a choice: He could turn the tale into a work of fiction, like 17 of his previous 20 books, or treat it as history.
More than 50 years after Hitler’s death, there’s no consensus among the many Holocaust scholars about the nature of his evil, his motivations, his self-awareness, his hiddenness. As journalist Ron Rosenbaum points out in his new book Explaining Hitler (Random House), there are many competing visions and passionate, bitter disputes.
It’s not unusual for strangers to tell Helen Epstein that she changed their lives. They’re referring to her 1979 book, “Children of the Holocaust,” which identified and described an experience that many sons and daughters of survivors shared but few discussed in public. After 18 years, that book — her first — remains in print, still selling.
The one thing that most reviewers of E.L Doctorow’s new novel City of God (Random House) seem to agree on is that it’s an ambitious work. It’s an unusual, non-linear, non-smooth, rambling postmodern novel that takes on themes of God, science, religion, love, war, popular music, bird watching and movies; it’s also a novel about writing. Not always easy to follow, its several narrative lines and multiple speakers shift abruptly, and those readers who like their novels to have beginnings, middles and ends might find it difficult.
Judging by their covers, Rabbi Michael Strassfeld’s just published work A Book of Life: Embracing Judaism as a Spiritual Practice (Schocken) and his earlier “The Jewish Catalog” (Jewish Publication Society) — published almost 30 years ago — couldn’t be more different. His new book is hardcover; its jacket features a traditional papercut design in deep colors, highlighted in gold, altogether very handsome. The first book, a paperback he edited along with Richard Siegel and Sharon Strassfeld, is bright red, with a do-it-yourself look.
Imre Kertesz, a Hungarian Jew who is this year’s Nobel laureate in literature, often says that he’s a medium of the Holocaust. “Auschwitz speaks through his stories,” a friend of his, the Israeli literary critic and author Shmuel Thomas Huppert, tells The Jewish Week. “His main theme is Auschwitz. He stresses the fact that first of all he’s a writer. He didn’t become a writer because he was in Auschwitz but, by being in Auschwitz, he found his major theme.”