There was a time when Jews trusted “the world’s” good sense. Former Israel Chief Rabbi Meir Lau, a child in the Holocaust, remembered Jews — and the Germans, too — wondering, on the eve of the Final Solution, “What will the world say,” and finding out — not much at all.
Israeli Prime Minister Netanyahu received a standing ovation at the recent AIPAC conference when he declared, “Jerusalem is not a settlement. It’s our capital.” Pronouncements about Jerusalem as the united, eternal capital of Israel have long served as guaranteed applause lines in virtually every Jewish audience. Israel and world Jewry devote a great deal of attention to the city’s current and future political status.
Israelis fear ‘Obama’s intifada,’ return of the bad days.
Death is closing in. Jerusalem is ready to blow. A genocidal bomb is being built in Iran, and an intifada is brewing at home. My Jerusalem feels “like a war zone,” writes Yossi Klein Halevi in The New Republic (March 16). There “are clusters of helmeted border police near the gates of the Old City, black smoke from burning tires in the Arab village across from my porch, young men marching with green Islamist flags toward my neighborhood, ambulances parked at strategic places ready for this city’s ultimate nightmare.” Some are calling it the Obama intifada.
Jerusalem — The summer of 1967 in Israel is recalled universally as a time of euphoria and romance for a country in the afterglow of a stunning military victory.
But for Yossi Klein Halevi, at the time a 14-year-old Orthodox kid from New York visiting his relatives for the first time, the war also inspired him and a cousin to mark the Ninth of Av fast by eating a falafel.
JERUSALEM — Ariel Toaff may have backed off his explosive claim in a just-published book that European Jews killed Christians to use their blood — adding credence to the ancient blood libel canard — but this week Knesset members were smelling blood: Toaff’s.
In a dramatic development Monday, two historians who have read the book spoke to legislators at a Knesset Education Committee meeting organized to determine whether Toaff should be charged with a crime.
Friday, July 11th, 2008
History is written by the winners, and so is the Torah. Korach is depicted as a bad guy, when an honest reading of the last three-and-a-half books of the Torah suggest that Moses was a singularly uninspiring leader, a less poetic speaker than most any prophet that followed, and just begging for a challenge from Korach or anyone else. Whatever Korach’s failings, the tragedy of the Korach story is that a more suitable challenger to Moses was surely intimidated into silence by the heavy-handed obliteration of Korach.
It’s all up in flames—-our reconciliation with the world, with the church, with the Palestinians. Yossi Klein Halevi writes in The Los Angeles Times (April 8) that all the dialogue and advancements are “threatened by a one-sided Christian approach to the Middle East conflict.” Despite the “outrageous invasion of the Church of the Nativity by several hundred Palestinian gunmen and wanted terrorists...
Eric Alterman, the media analyst, has always been sensitive, touchy even, on the question of “dual loyalty,” the belief that somewhere an anti-Semite is keeping tabs on the extent to which an American Jew’s support for Israel justifies Jew hatred.Few anti-Semites, though, have been as persistent, even merciless, in exploring dual loyalty as has Alterman, a Jew who admits to a dash of dual loyalty all his own.A columnist for The Nation, and a professor of journalism at Brooklyn College, in 2003 he essayed a column on Iraq in which he was concerned that the “primary in
When Natan Sharansky, the ex-Soviet refusenik turned hard-line Israeli cabinet minister, visited several local universities here last month, he brought a pointed message: Yasir Arafat, he told students at Columbia University and New York University, is an unrepentant ìdictatorî who is an ominous presence dooming peace and must be removed.