When Arye Sufrin graduated from the Sy Syms School of Business at Yeshiva University, his future looked bright: the new graduate got married, spent a year in Israel, and was set to return to the United States to work at Deloitte and Touche as a certified public accountant.
But things did not go as planned for Sufrin, who is now 24 years old. While in Israel, he began teaching students in a yeshiva and found the work more rewarding than he could have imagined.
Israeli researchers say they are already able to reverse some defects, and may soon be able to take on diseases.
In a city where so many cultures seek spiritual reawakening, In an era when religion and science seem divided by a gaping chasm, one group of scientists is showing how these two belief systems may be a little closer than we think.
Personal experiences draw big crowd to school’s campus, even as rabbis reaffirm ‘abomination’ of homosexual acts.
A standing-room-only public forum last week at Yeshiva University could take the discussion about gay Jews in the Orthodox community from a single meeting hall to the entire movement, focusing on the balance between empathy for individuals and the halachic ban on homosexual activity.
An estimated 600 to 800 people last week attended “Being Gay in the Modern Orthodox World,” a panel discussion on the university’s Washington Heights campus sponsored by YU’s year-old Tolerance Club and its Wurzweiler School of Social Work.
Half asleep from his late-night travels to Mumbai, Chaim Zaklos trailed groggily behind an energetic Gavriel Holtzberg and suddenly found himself aboard a wooden motorboat, on an early spring morning of 2006. Filled with 150 ferry passengers and zero life jackets, the vessel rumbled away from the Gateway of India and chugged through a predawn Mumbai Harbor for about an hour, as the sun rose over their destination — the town of Alibag.
In the early 1990s, two oncologists — troubled by how frustrated and confused their newly-diagnosed breast cancer patients felt — decided to comprehensively address their lists of unanswered questions. The doctors teamed up to publish the first edition of a guidebook to breast cancer in 1992.
En route to Yom Kippur services last year, Yeshiva University senior Ayol Samuels walked through Washington Heights sporting a pair of flip-flops, with a group of sandal-clad shul-goers strolling ahead. On his way, he passed a group of Dominican children congregated together on a nearby stoop.
After learning about the benefits of genetic screening from her physician, a pregnant woman decides to schedule an amniocentesis test. Doctors carefully screen her amniotic fluid sample, and they determine that her fetus has an extra 21st chromosome — in other words, the child will be born with Down syndrome. The patient instantly faces an emotional quandary: should she go forward with the pregnancy, or should she have an abortion?
This kind of thorny ethical question was at the center of a forum on genetic disease forum held May 5 at the JCC in Manhattan.