The Reform movement is embroiled in an emotional national debate on the future of its belief system.
At issue is a controversial draft document titled the “Ten Principles of Reform Judaism” that seeks to set guidelines for how North America’s 1.2 million Reform Jews should practice their faith in the 21st century.
Rather than fostering unity, the platform, authored by the leader of the movement’s rabbinic arm, has provoked a firestorm of criticism from Reform lay leaders, academics and rabbis nationwide.
He was accused of being too political. Others said he was too spiritual. Certainly he melded the ancient wisdom of the prophets with a modern sensibility to become the symbol of Jewish social action in America during the turbulent 1960s.
When Abraham Joshua Heschel barely escaped Nazi Europe in 1940, the 33-year-old scholar began teaching at Hebrew Union College in Cincinnati. There he found himself disregarded as a chasidic traditionalist out of step with the Reform movement’s modern, non-observant world.
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