Sixteen years later, I can still hear the sudden gasp, followed by a loud, spontaneous and mournful wail that erupted from the thousands gathered outside 770 Eastern Parkway in Brooklyn when the simple wooden casket carrying the remains of the Lubavitcher Rebbe, Menachem Mendel Schneerson, emerged from the movement’s headquarters on June 12, 1994, corresponding to the third of Tammuz (this coming Tuesday).
Jeremy Blachman saw the success of his debut novel in 2006. Right before that, he loaned his only bound copy to Nina Langsam. "I realized there would be a second date," says Nina.
They had met a year earlier, at a Princeton University reunion. Jeremy '00 had majored in the Woodrow Wilson School of Public and International Affairs and wrote musical comedy sketches and songs for the Triangle Club. Nina '03 had been a biology major and was voted president of the student government. Both were friends with Zach Pincus-Roth.
Elena Kagan was Lincoln Square’s first bat mitzvah.
Elena Kagan, President Barack Obama’s nominee for the Supreme Court, wanted a bat mitzvah when she turned 12. But that simply was not done in May 1973 at Lincoln Square Synagogue, the Orthodox congregation to which the Kagan family belonged.
“I remember she was very definite,” recalled Rabbi Shlomo Riskin, the congregation’s spiritual leader. “She came to me and very much wanted it; she was very strong about it. She wanted to recite a Haftorah like the boys, and she wanted her bat mitzvah on a Saturday morning.”
‘The Life and Afterlife of Menachem Mendel Schneerson’
humanizes the Lubavitcher Rebbe, but is its premise flawed?
Rabbi Shmuley Boteach
Special To The Jewish Week
‘The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson” by Samuel Heilman and Menachem Friedman (Princeton University Press) fills a considerable void in the biography of one of the towering religious figures of the 20th century. But on reading it, one wonders whether the object of the biography is the same Lubavitcher Rebbe the world came to know and admire for pioneering Jewish outreach in the modern age and for being arguably the figure most responsible for the global resurgence in Jewish affiliation.
British Chief Rabbi Jonathan Sacks: the Jewish people will continue to thrive if we maintain our pride and develop a sense of optimism.
Editor and Publisher
Listening to British Chief Rabbi Jonathan Sacks deliver a positive message of Jewish survival and triumph at Lincoln Square Synagogue on Shabbat, and observing the enthusiastic, attentive overflow crowds at each of his three presentations, helped strengthen the impression for me that he has emerged as the leading voice of Modern Orthodoxy and religious Zionism in the world.
Just after the attacks of 9-11, as the intifada simmered outside, Peter Cole, a poet and publisher living in Jerusalem, sat down at the breakfast table to read the morning e-mail from New York. One message contained a verse by the great scholar Gershom Scholem, and it represented one of the first translations of Scholem's poetry into any language.
It's a cliche to say that the world's major religions have long influenced and been influenced by each other. Jesus and his followers were Jewish; Maimonides was indebted to Islamic philosophers; Mohammad saw the Koran as an extension of Jewish and Christian texts; and so on. At a time like today (when the three monotheistic faiths feel deeply defensive about their place in the world) this message bears repeating.
Poet, translator and publisher Peter Cole is among this year’s recipients of MacArthur Foundation fellowships, or genius awards, as they are popularly known. The no-strings-attached award, honoring creativity, includes a $500,000 stipend that is paid over five years.
“Israel and the Bomb.” By Avner Cohen, Columbia University Press, 470 pages, $27.50.
Cohen’s book should properly be labeled “Israel and the Bomb and Israeli-American Diplomacy Concerning the Bomb.”
The bomb, of course, is the nuclear bomb, which the world suspects Israel has, but whose existence Israel has never admitted.