Lisa Gilbert, a native of Cincinnati who now lives in Manhattan, listened to the rabbi’s sermon and the choir’s singing at her family’s Cincinnati congregation on the High Holy Days last year. From her New York apartment. Online.
Gilbert, a 30-year-old research analyst, watched the live streaming Rosh HaShanah and Yom Kippur services of Congregation Beth Adam, on the humanistic synagogue’s Web site, because she had attended several congregations after moving here and did not feel welcome or comfortable at any one of them.
Come Sukkot, you can buy your lulav and etrog online. Just visit esrogim.com or gotesrog.com.
But if you favor a more tactile experience, you shlep to a Jewish bookstore, or to a street-side stand in a Jewish neighborhood and pick out a set of the Arba Minim, the Four Species, yourself.
A man who likes extinct languages, Mel Gibson had a chance to practice his Latin this summer — he made several mea culpas.
Following his drunken, sexist, profane, anti-Semitic tirade in Malibu in July, the actor-director apologized to the police officers who arrested him. He apologized in a general public statement for saying “despicable” things. He apologized “specifically to everyone in the Jewish community,” to “those who have been hurt and offended by those words.”
Israel’s day of rest came four days early this year.
The country’s 400,000 public sector workers, including employees of religious councils, went on strike to protest delayed payment of wages. The nationwide strike was called on Tuesday, four days before Yom Kippur. The third strike called by the Histadrut labor federation in the last year, it shut down government offices and hospitals, the stock exchange and banks, railways and sea ports, ambulance services and fire departments, mail delivery and utilities.
On Rosh HaShanah will be inscribed and on Yom Kippur will be sealed how many will pass from the earth and how many will be created, who will live and who will die …
From the Rosh HaShanah liturgy
On these summer days in the late autumn of his life, on the mornings when he feels strong enough, Harold Dubow opens a siddur. Waking late in a living room on the edge of Brooklyn’s Midwood neighborhood, he takes some pills, eats a small cereal breakfast and recites Shacharit from a large-print prayerbook he keeps nearby on a small table.
The corner of Main Street and Jewel Avenue in Kew Gardens Hills is “on one hand a lousy location,” says Marvin Gruza, who has lived in the Queens neighborhood 20 years. Loud buses go by every few minutes.
“On the other hand,” he says, “I’m in the perfect location.”
A perfect location for doing chesed.
A Manhattan rabbi who is organizing, for the first time, High Holy Days worship services this year in her neighborhood, has a message for New York City’s active, identified, affiliated Jews: Stay where you are.
Last Monday morning, as the digital clock atop the Itau bank building that towers over the tree-lined park across from the steps of the Supreme Court read 9:53, a few tears fell from a cloudy sky. A crowd of some 150 people, huddled around a man at the edge of the park in front of a microphone, fell silent.
It was time for Memoria Activa.
Thursday, October 15th, 2009
Are Heksher Tzedek rabbis, are the Uri L’Tzedek ethical preachers, any better than the Rubashkins of Agriprocessors? Not when it come to Sukkot. When it’s Sukkos time, just days after Yom Kippur, ethics be damned.