A new survey of executive compensation at non-profits shows that top professionals at federations and other Jewish groups are among the best-paid communal, human-services and international relief fund-raising organization leaders in the country.
Being the first isn't a new experience for Rabbi Janet Ross Marder, the newly elected president of the Reform movement's Central Conference of American Rabbis. Twenty years ago, just four years after being ordained at Hebrew Union College-Jewish Institute of Religion, she became the first rabbi to lead Los Angeles' predominantly gay and lesbian congregation, Beth Chayim Chadashim. While there, she established a federation-funded AIDS education program for the Jewish community.
When Reuben Zellman was a girl, he didn't know that he wanted to become a rabbi. But since he began identifying as male four years ago, his Jewish involvement has become more intense and, with the support of his synagogue community, he realized that he wanted to become a leader of the Jewish people.
Zellman has recently been granted his wish with admission to the Reform movement's rabbinical school. He will begin his studies next summer. Sources say that Zellman will be the first transgender individual ever to study in rabbinical school.
The rabbis of the nation's gay and lesbian synagogues gathered this week at a first-of-its kind meeting, held at Congregation Beth Simchat Torah in the West Village.
Their goal was to share experiences "and to find out whether there are in fact things unique to us as leaders of gay and lesbian congregations," said one participant, Rabbi Lisa Edwards of Los Angeles' Bet Chayim Chadashim, during a lunch break.
The answer, she and other participants said, is that there are and there aren't.
In Richardson, Texas, they call it “Miriam’s seder.” “Hers Seder” is the term of art in Pennsylvania, at the American Jewish Congress gatherings. And in a diverse cross-section of neighborhoods, towns and cities, from the semi-suburbia of Hollis Hills, Queens, to the flatlands of Canton, Ohio, to the East Bay of San Francisco, to the deep South of Birmingham, Ala., the event is known simply as a women’s seder.
Houston — In a schoolroom of Congregation Emanu-El, a Reform rabbi is leading a seminar on patrilineal descent. Down the hall, a discussion on Jewish mysticism is taking place under the direction of a Conservative rabbi. A few doors away, an Orthodox rabbi is talking about Ahavat Yisrael, love of one’s fellow Jew.
Turin, Italy: Vladimir Prikuptes brought his own Olympic torch to the Winter Games.
Prikupets, a 74-year-old native of Odessa who immigrated to San Francisco in 1975, for the past two weeks here has shlepped in a navy blue pouch a curving, polished silver torch he had bought after serving as a torchbearer before the Athens Olympics in 2004. He held it up, unlit, during the opening ceremonies here as his personal, silent statement in memory of the victims of persecution.
Pundits have warned for decades that water — or the scarcity thereof — may be the issue that brings the Middle East to the brink of war, more than ideology or territory. Israel, Jordan, and Syria and the Palestinians are united by common, fast-disappearing sources of water, and a desire to control those sources.
From deep in the political wilderness, from the “bluest” fringe of America, Rabbi Michael Lerner this week saw the writing on the wall.
“We have a tough fight in front of us” to influence American politics while being outside of many positions of power, Rabbi Lerner, editor of the San Francisco-based Tikkun magazine, told The Jewish Week.