How will I die? What if (anything) happens to me (if there even still is a “me”) next? How will my death impact those I leave behind? The Talmud asks these questions in response to the death of Miriam and Aaron, part of this week’s sedra.
Must the precepts of Torah have productive purposes? Must they, in other words, “have a point”? Most modern thinkers have thought so. God’s Revelation, they assumed, must surely be as rational as the human species that God created to receive it.
Every year about this time, I remember Samuel Beckett’s enigmatic play, “Waiting for Godot.” Beckett refused to identify Godot with God, but this period of the Omer is when Jews wait for God, and the parallel is compelling.