A new book explores Bob Dylan’s Jewish inspiration and prophetic voice.
Bob Dylan showed up in Greenwich Village in 1960 dissembling tall tales of who he was, riding in as a mystic, mythic, out of the American West, one of Woody’s children, raised by Bessie Smith or Mother Goose, now you see him, now you don’t, born in a dustbowl or on the Burlington Northern, a never-ending kaleidoscope of biographical masquerade.
New York University's Office of Student Life was the scene of a peace negotiation last week that Colin Powell can only dream about.
On one side of Sally Arthur, assistant vice president for student life, sat two leaders of a pro-Israel Jewish student group called TorchPAC. On the other side sat two officials from the pro-Palestinian Arab Student Union, the largest Arab student group at the Greenwich Village institution.
He was accused of being too political. Others said he was too spiritual. Certainly he melded the ancient wisdom of the prophets with a modern sensibility to become the symbol of Jewish social action in America during the turbulent 1960s.
When Abraham Joshua Heschel barely escaped Nazi Europe in 1940, the 33-year-old scholar began teaching at Hebrew Union College in Cincinnati. There he found himself disregarded as a chasidic traditionalist out of step with the Reform movement’s modern, non-observant world.
The Ford Foundation, one of the country’s largest private foundations, has set a course of late to influence the religious debate in America, and this week its largesse reached to the world’s largest gay and lesbian synagogue.
“I have been funding a number of projects to bring new voices into theological discussions and debate,” said Ford program director Constance Buchanan, explaining the $250,000 grant to Congregation Beth Simchat Torah in Greenwich Village, believed to be the first time Ford has funded an individual synagogue.
It's a question rooted in an age-old practice but made new by the vicissitudes of modern technology: Is it kosher to ask mechila by e-mail? Asking forgiveness, or mechila, for wrongs committed against others is emphasized during the month of Elul, and given particular attention during the 10 Days of Repentance from Rosh HaShanah to Yom Kippur.
Lauren put on her makeup the other day. She dressed appropriately for her meeting, left her apartment, and showed up on time at an office near Greenwich Village.
It sounds like an ordinary day.
But for Lauren, a 39-year-old artist who lost most of her business on 9-11 and was displaced for several months from her home near the World Trade Center, it was extraordinary.
A Manhattan rabbi who is organizing, for the first time, High Holy Days worship services this year in her neighborhood, has a message for New York City’s active, identified, affiliated Jews: Stay where you are.
The Jewish connection to the Olympic Games is as old as the modern Olympics movement. Unfortunately, some of the connections are tragic, like the murder of 11 members of Israel’s team at the Munich Games in 1972.
Last week The Jewish Week looked at some largely unknown parts of Olympic Jewish history. This week, the Olympics and the Holocaust.
Every year for the past quarter-century, Rick Landman has held the same Torah scroll during the hakafot dancing on Simchat Torah at Congregation Beth Simchat Torah in Greenwich Village. The sefer Torah belongs to him.
Yehudit Moch of Park Slope walked into St. Vincent's Hospital in Greenwich Village last week sporting a T-shirt embroidered with a large Star of David.
"You'd better close your jacket," said the receptionist, who was half-Jewish. "It's not safe to be wearing that on the streets of New York."
Young Families, Singles Flocking to Upper East Side; ‘The Memory Is In Their Taste Buds’: The Lure of Sephardic Food; Safra Synagogue Rabbi’s Growing Empire; Sephardic And Egalitarian at B’nai Jeshurun; Giving Voice to Sephardic Music.