As we approach the Passover Seder, here are a few cool sites and videos to enhance the Passover experience:
Bangitout.com - Seder Sidekick 2010
Isaac and Seth Galena, the brothers behind the popular Jewish humor site Bangitout.com have once again published a Seder Sidekick to help bring some levity to the Passover Seder. Dedicated to the memory of Dr. Harold Galena, the 38-page PDF document includes song parodies, top ten lists, silly jokes, quizzes, and funny pictures.
Sunday, October 12th, 2008
If this a depression, let’s take a trip to a rooming house porch, 1938.
Indians pitcher Bob Feller recently spoke to Terry Pluto, the Cleveland Plain Dealer sportswriter (and religion writer) about the time, in 1938, when the future Hall of Famer lived modestly, in a rooming house.
He was 19, son of an Iowa farmer.
An American Friends of Magen David Adom ambulance was dedicated to members of the U.S. Congress last month in a ceremony on Capitol Hill. The purchase of the ambulance, which will be put to use in Israel, was made possible by a gift from the estate of Jack Greenberg of Cincinnati. Some 20 House and Senate members attended the event, including Rep. Nita Lowey (D-Westchester) and Jerrold Nadler (D-Manhattan). The emergency vehicle was dedicated on the eve of AFMDA’s 70th anniversary.
When Sun Records' founder Sam Philips died late last month in Memphis, he was rightly hailed as the man who discovered Elvis Presley and one of the progenitors of rock-and-roll music. Earlier this year, and 412 miles to the northeast, another of rock's forefathers was remembered for his contributions to music's contemporary canon.
When Israel's Deputy Foreign Minister Rabbi Michael Melchior was removed from a U.S. commercial plane last week by the pilot for posing a "security risk," it raised anew the enforcement of airline safety after Sept. 11.
The Aug. 8 incident marked the third time in recent months that a high-ranking Israeli delegation was barred from a flight because a pilot deemed them a security risk.
The Reform movement is embroiled in an emotional national debate on the future of its belief system.
At issue is a controversial draft document titled the “Ten Principles of Reform Judaism” that seeks to set guidelines for how North America’s 1.2 million Reform Jews should practice their faith in the 21st century.
Rather than fostering unity, the platform, authored by the leader of the movement’s rabbinic arm, has provoked a firestorm of criticism from Reform lay leaders, academics and rabbis nationwide.
He was accused of being too political. Others said he was too spiritual. Certainly he melded the ancient wisdom of the prophets with a modern sensibility to become the symbol of Jewish social action in America during the turbulent 1960s.
When Abraham Joshua Heschel barely escaped Nazi Europe in 1940, the 33-year-old scholar began teaching at Hebrew Union College in Cincinnati. There he found himself disregarded as a chasidic traditionalist out of step with the Reform movement’s modern, non-observant world.
Lisa Gilbert, a native of Cincinnati who now lives in Manhattan, listened to the rabbi’s sermon and the choir’s singing at her family’s Cincinnati congregation on the High Holy Days last year. From her New York apartment. Online.
Gilbert, a 30-year-old research analyst, watched the live streaming Rosh HaShanah and Yom Kippur services of Congregation Beth Adam, on the humanistic synagogue’s Web site, because she had attended several congregations after moving here and did not feel welcome or comfortable at any one of them.
Rabbi Alfred Gottschalk, a Holocaust refugee who as a longtime leader of Hebrew Union College-Jewish Institute of Religion oversaw the growth of the rabbinical school’s four campuses and strengthened the Reform movement’s ties with Israel, died Sept. 12 in his Cincinnati home following a recent automobile accident. He was 79.
Yaffa Eliach, Holocaust survivor-author-historian, first learned of a Polish priest named Karol Wojtyla some 30 years ago while working on her book "Hasidic Tales of the Holocaust." Wojtyla after World War II had refused to baptize a Jewish infant who had been put in the care of a Catholic by his parents, Holocaust victims. Wojtyla told the Catholic woman: Don't baptize him, but return the infant to his Jewish relatives.
Eliach told the story of the priest, who later became Pope John Paul II, in her book.