Jackie Mason’s newest show, “Prune Danish,” is — like its namesake — familiar, unsophisticated and ultimately satisfying. That is, of course, if Mason’s brand of pastry is what you’re after.
The New York Times’ reviewer Bruce Weber clearly had a hankering for something different. He panned “Prune Danish” — Mason’s sixth stand-up stint on Broadway — as “idiotically, hypocritically reactionary” and said the two-and-a-half hour-show served up only about 30 minutes of good material.
It was 8:15 on Saturday morning, and Rabbis Shmuel Fuerst and Moshe Unger of Chicago were dressed in their Sabbath best: beaver-pelt shtreimels, or Polish-style hats on their heads; long black silk caftans draping their bodies; and thin white socks over their black knickers.
But last Saturday morning, these two bearded, ultra-traditional Orthodox Jews were not walking to synagogue on the city's heavily white North Side; they were riding in a car driven by a non-Jewish friend to meet the Rev. Jesse Jackson on the city's mostly black South Side.
To save or not to save Jews. That is the question suddenly embroiling leading Catholic theologians.
On one side are progressive Catholic scholars who believe that in the 21st century it is no longer theologically acceptable to include Jews in the Church's global mission of conversion. That would mean accepting that Jews have their own legitimate path to salvation.
Rejecting this historic new approach are traditional Catholic leaders who insist that Jews still ultimately need to accept the divinity of Jesus to be saved, and Catholics must continue to proselytize them.
Israel's Interior Ministry is revamping its procedures for allowing Christian clerics, religious students and volunteers to enter the country in response to growing complaints by Christian groups, The Jewish Week has learned.
The groups said they have had serious trouble in recent months obtaining entry visas and renewals for their flock.
American-born settler Jack Tytell is charged with multiple murders and hate crimes. A look into his upbringing in the U.S. reveals some surprises.
Special to the Jewish Week
His fellow students at Akiva Hebrew Day School, a Modern Orthodox yeshiva in the Detroit suburb of Southfield, Mich., had Jack Tytell pegged.
He was “creepy,” one remembered, someone with “crazy eyes.” Another recalled Tytell walking through Akiva’s halls acting out imaginary combat scenes and jumping over tripwires that existed in his head only.
As their “Last Will and Testament” in the Akiva Class of ’90 yearbook, his classmates left him an “Uzi and a grenade ... and a Valium.”
Had it been in the theater of war, it would have amounted to a surprise attack. After all, it's not every day that a celebrated general comes to a yeshiva that educates Russian Jewish youth deep in the heart of Brooklyn. And it's rarer still when that general drops a bomb, so to speak.
The junior high students of the Be'er Hagolah Institutes didn't know what hit them.
At sunrise on April 8, the eve of Passover, a group of Jews from the Upper West Side will gather on the roof of the JCC in Manhattan. Organized by Hazon, the New York-based group that works for a “more sustainable Jewish community,” the early-morning risers will say some prayers, do some yoga and burn some chametz.
When the sun appears over the Atlantic that morning, a similar scene will take place on Miami Beach.
U.S. Jewish organizations have joined Polish government and Jewish community leaders in denouncing the volatile language in a property lawsuit that accuses Poland of a pattern of ethnic cleansing of Jews after World War II. One Polish newspaper editor attacked the lawsuit filed in U.S. federal court as "a priceless gift for anti-Semites in Poland." The round of criticism comes as Polish legislators began summer vacation after drafting landmark legislation to return private property seized from Polish citizens by the Nazis or the Communists more than 55 years ago.
There are two major personnel changes in the world of Jewish-Christian dialogue, even as meetings between representatives of the two religions continue.
On the Catholic side, Pope John Paul II has appointed German Cardinal Walter Kasper to head the Vatican’s Commission on Relations with the Jews – the Roman Catholic Church’s primary representative on Jewish issues.
In response to sharp criticism by some right-wing Orthodox rabbis who charged that the Wye accords violate Jewish law, a group of Modern Orthodox rabbis this week issued a counter statement saying that last month’s deal between Israel and the Palestinians is indeed religiously legal.
The group, Shvil Hazahav, gathered the signatures of 28 Modern Orthodox rabbis to support an unequivocal statement asserting that the Wye deal does not violate Jewish law, or halacha.