Search the amazon.com Web site for “Jewish mothers” and 6,075 hits come up. Including a related title, “Yiddishe Mamas: The Truth About the Jewish Mother.”
That’s the new book by Marnie Winston-Macauley, a Flushing-born author who lives in Las Vegas and set out to investigate and shatter the often-unflattering stereotypes about the Jewish mother.
For the first time, rabbinical students at the leading American Reform and Conservative seminaries soon will be studying together in a formal program stressing the interfaith aspects of Jewish life they will encounter in their pulpits.
In the days following the mass murder on the Virginia Tech campus last month, the school’s Hillel chapter joined Blacksburg Jewry and the wider university population in addressing students’ immediate physical and spiritual needs. Hillel sponsored a series of well-attended events, including nightly dinners and an end-of-semester picnic.
Now, with many emotionally shaken students leaving the campus for the summer, the focus is on the long-term psychological health of students and Blacksburg residents.
A few dozen friends of an elderly Jewish woman who died in February were not able to come to her funeral service at the Plaza Jewish Community Chapel on the Upper West Side, but they joined the mourners, virtually, via the Internet. In cities across the United States and Europe, were the first people to take part in a new service: funerals carried live, or archived, on the Internet’s broadcasting, aka “streaming,” technology.
Liviu Librescu, a secular Jew in rural Virginia, received a hero’s welcome — and an Orthodox funeral service — in Brooklyn last week because of the kindness of strangers in Borough Park’s haredi community.
Timisoara, Romania — As a child Luciana Friedman attended the community seders here each year with her parents and grandparents.
As a young adult, she comes with her husband. And she comes as a leader of an emerging part of the city’s small Jewish community.
On a Friday in January 1973, Jesse Perlstein retired from his job as a district manager for the Robert Hall men’s clothing chain.
The following Monday morning he walked to the Samuel Field Y, a few minutes from his home in Little Neck, Queens, and signed up as a volunteer.
The next morning he walked to the Marathon Jewish Community Center, his synagogue a few minutes away, again to volunteer.
Thirty years later, Perlstein is still donating his time.
Yaron Gal-Zur might as well be a rock star, as far as his adoring first-graders are concerned.
Singing “Bo nireh mi yoshev yafeh,” Hebrew for “come, let’s see who is sitting nicely,” he ushers his blue-and-white clad brood from their round tables and brand-new blue chairs to a rug and asks them, in Hebrew, how they are.
Shortly after a little-known cardinal from Poland was elected spiritual head of the Catholic Church in 1978, Rabbi Arthur Schneier received a call from a network television correspondent asking for comment. The correspondent, who “equated Poles with anti-Semitism,” assumed that Rabbi Schneier, a Holocaust survivor and president of the Manhattan-based Appeal of Conscience Foundation, an ecumenical human rights organization, would comment negatively on the new pope, the rabbi recalls.