For the past few weeks, most of us have been glued to the news and social media to keep ourselves updated on the war in Israel. Some of us have friends and family in Israel, while others are torn by watching young soldiers go off to war.
As I explored the web looking for information about the war, I came across a press release by the IDF that discusses Special Intelligence Unit 9900. This small unit includes soldiers with autism “who have remarkable visual and analytic capabilities. They can detect even the smallest details, undetectable to most people”.
Since we moved into our house 14 years ago, our next door neighbors have been the Hellers. They were an older, semi-retired couple; we were a younger, just-starting-out couple. Nonetheless, they were there to greet us with hanging plants and gardening advice when we first moved in, to admire our kids as they arrived, one and one and two at a time, and then to introduce their grandchildren as playmates to our brood.
As our eldest son’s autism became more pronounced, the Hellers were models of tolerance and love.
Posted: Sat, 08/09/2014 - 11:30 |
Hamas said it won the war and forced Israel to retreat because it couldn't wipe out Hamas.
It agree to a three-day ceasefire that was supposed to end this installment of the on-going Israel-Gaza wars but when Israel refused to surrender to its demands, the terrorist group let the pause expire and resumed firing rockets and mortars into Israel. Naturally, the renewed violence was all Israel's fault, a Hamas spokesman said, because the Zionists wouldn't meet Hamas's conditions.
I grew up attending Temple BethEl in Asbury Park, New Jersey. Worship was a group activity. We recited the liturgy together, sometimes in response to the rabbi.
Communal worship binds Jews together. Parts of the liturgy, such as the Kedusha and Kaddish, may be recited only in a minyan, a gathering of ten adult Jews.
For some of us with disabilities, praying with a community is difficult. The synagogue may be inaccessible. Individuals who process verbal and written language differently from the “average congregant” might struggle to find and maintain their place in the prayerbook, keep pace with other worshippers, and switch between Hebrew and English.