Recently, we heard from a New Normal reader who has a mobility impairment. She told us that she had a difficult time accessing the 92nd Street Y, the iconic Jewish cultural institution in New York City because there was no pop-up button on the main door, intercom to ask for help and the security guard inside the building was unresponsive.
We reached out to the Y, which replied quickly and responded to her concerns.
This week, as many of us sat down to enjoy our Seders with friends and family, I was very aware of two types of freedom that we celebrate at the Seder: “freedom from” and “freedom to.” We celebrate the “freedom from” slavery and oppression. We re-enact this form of freedom as we eat bitter herbs and dip our greens into salt water. We celebrate the “freedom to” as we conduct our own Seder experience. Each home leads its own Seder without benefit of Rabbi or Hazzan. Each person, young or old, has a part to fulfill at the table.
Editor's Note: As part of a dialogue about autism and our community during Autism Awareness Month, we are sharing Educator Lisa Friedman's blog about autism advocacy, acceptance and recovery. It was originally featured on Think Inclusive. Please share your comments below.
In January, I wrote a blog about a poet and self-advocate named Scott Lentine, who has autism. I continue to be impressed by self-advocates who use the power of their words to inspire others to greater levels of understanding. As a blogger, I can relate. I write to inspire, motivate and support others on the journey toward inclusion.
In learning about him, however, I began to grapple with the question of whether there's a tension between the concepts of autism acceptance and autism recovery, and now I'd like to share that question with the New Normal community.
At the Passover Seder, we recall the Israelites’ redemption from Egyptian slavery. It is an appropriate time to examine the link between Egyptian slavery and beliefs that can keep us in bondage.
The “Egypt Within”
The Hebrew word for Egypt, “Mitzrayim,” closely resembles the Hebrew word “maytzarim,”—boundaries, constraints, narrow and confining spaces. None of us is physically enslaved, but some of us experience “the Egypt within,” believing that we are trapped by our disability, confined to “narrow spaces,” from which we cannot escape to live fulfilling lives.
Editor's Note: Shelley Cohen's blog published today is very timely, as the Justice Department announced a landmark agreement with the State of Rhode Island yesterday that will liberate people with disabilities from sheltered workshops. Read more about this agreement in The New York Times.
The Justice Department announced today that it has entered into the nation’s first statewide settlement agreement vindicating the civil rights of individuals with disabilities who are unnecessarily segregated in sheltered workshops and facility-based day programs.
For children who have sensory processing differences, Passover can be a very challenging holiday. Sensory integration refers to how our our minds and bodies continuously process, filter and respond to information from our surroundings in order to pay attention, behave in a flexible manner and interact with others.
The four questions may look slightly different under the circumstances ….
Why do I have to sit for such a long time? Why is everyone singing way too loud? Why do these foods smell so awful? Why can’t I just eat what I want?
Young Families, Singles Flocking to Upper East Side; ‘The Memory Is In Their Taste Buds’: The Lure of Sephardic Food; Safra Synagogue Rabbi’s Growing Empire; Sephardic And Egalitarian at B’nai Jeshurun; Giving Voice to Sephardic Music.