According to the Chicago Sun Times, a Cook County judge found Reyes, an Afghanistan war veteran and law student, not guilty of violating a court order when he took 3-year-old Ela and a television crew to Holy Name Cathedral in January.
You probably won’t be surprised by one of the key findings of a new study, since it confirms what many of us have been observing for awhile: Jewish leaders in their 20s and 30s are much less concerned about intermarriage than are older Jewish leaders.
I have to admit that at least half the time that I start those online “Survey Monkey” questionnaires, I get bored or distracted in the middle and never end up finishing them.
However, thanks to my undying loyalty to The Cause and my desire to win a $100 gift certificate to Amazon.com, I just finished the Jewish Outreach Institute’s survey to assess the “needs and preferences of American Jews” (or at least the needs and preferences of those American Jews who like shopping at Amazon.com).
You know how, from the outside at least, there’s always that friend who seems to be perfect, who seems to succeed at everything you can’t pull off yourself?
That’s how I feel about the Jewish community of Boston. Every time I go there, I’m struck by how well things appear to be run, how Boston actually does all these progressive things that other Jewish communities only talk about doing.
My younger daughter is named Sophie, and my husband never ceases to give me a hard time whenever we, as we frequently do, encounter another little Sophia/Sophie/Sofia.
“I warned you that you were condemning her to a lifetime of being known as Sophie M!” he says. His preference was “Sage,” but hey, I won the coin toss. (Yes, the hotly contested name was really determined by a coin toss — Ellie, then 2, did the honors!)
Mea culpa, al chet and all that. Among my other shortcomings, I’ve been one lame blogger lately, posting nary a word for a whole week. And my sole flimsy excuse is the fact that I am, like other Jews, just now emerging from a month-long orgy of holidays.
Admittedly, the more observant Jews – the ones who spend the evening and morning of each yom tov in synagogue while refraining from electricity, driving and hundreds of other offshoots of the 39 melachot – have a better case for using the Jewish holiday excuse. Especially since most (unlike me) work for companies and organizations that remain open on said holidays and who, when not doing the aforementioned malachot-refraining and synagogue-attending, have had to scramble to build a sukkah, do laundry, cook and so forth.