The struggle to raise an emotionally healthy child in a home where one parent is more religiously observant than the other was the subtext of a lively and revealing Jewish Week Forum last night with authors Judith Shulevitz (“The Sabbath World: Glimpses of a Different Order of Time”) and Dani Shapiro (“Devotion: A Memoir”) at Cong. B’nai Jeshurun on the Upper West Side.
Walking along the route of the Israel Day Parade yesterday, from 72nd Street down to 59th Street along Fifth Avenue, I was reminded once again, and in dramatic fashion, how the expression of Zionism in American has become increasingly the purview of the Modern Orthodox community.
The crowd appeared to be made up primarily of relatives and friends of the marchers – many of the large contingents were day school children – and other observant Jews.
One of the most enlightening and disturbing articles on Jewish life that I’ve read in awhile appears in the Spring issue of Lilith, the Jewish feminist magazine, in which Rabbi Susan Schnur interviews her daughter and two other 20-something young women (rabbis’ daughters, each, and observant, to varying degrees).
Has Barack Obama strengthened or weakened the U.S. in the eyes of the world through his foreign policy of engagement?
In a lively encounter sponsored by Intelligence Squared U.S. Debates and held at the Skirball Center at NYU last night, Dan Senor, a journalist and Fox News commentator, scored the most dramatic point of the evening when he challenged General Wesley Clark and French philosopher Bernard-Henri Levy to name one prominent world leader with whom Obama has established a close personal connection as a sign of national loyalty.
How do you convince a young generation of Jews increasingly detached from their past that connecting to their heritage and community is important and beneficial – to their fellow Jews and to themselves?
“We can’t coerce or guilt them,” noted Jack Ukeles, a consultant on policy-oriented research studies for a number of Jewish communities around the country.
The dozen or so communal leaders and academics around the table on Monday night, at the last of a four-part series of conversations on Jewish Peoplehood, nodded, almost glumly, it seemed.
What do Robin Roberts, the Hall of Fame pitcher, and Ernie Harwell, one of
baseball's most beloved announcers, both of whom died this week, have in
Obviously, the fact that they both were affiliated with the Baltimore
Orioles in the team's early years. Well, obviously to an Orioles fan who, in
early May, is already worrying that his favorite team could be
mathematically eliminated from the pennant race by Memorial Day.
Not again, I thought, as I saw police gathering on 40th Street and Seventh Avenue yesterday afternoon, less than 48 hours after the bungled (fortunately) car bomb on Times Square, a block from my office.
Iran's President Ahmadinejad is coming to the UN on Monday and there will be no Jewish communal rally of protest to greet him this time. That's because of the last-minute timing of the trip and because Jewish groups were worried that the turnout would be so small as to backfire.
The Rabbinical Council of America, on the eve of its three-day annual convention, starting Sunday, has decided to make all of it off limits to the press.
The group, the rabbinic arm of the Orthodox Union, will be meeting at the Young Israel of Scarsdale through Tuesday afternoon, grappling primarily with the issue of boundaries for women's leadership roles in the synagogue and community. The participants are expected to pass a resolution that the majority of the more than 900 members can embrace dealing with which roles are permissible under halacha and which are not.
At our seders this week we will recite at the outset, "let all who are hungry come and eat."
It's a reminder of the universal as well as particular aspect of the seder in general, and of Judaism in general, a timely reminder at a point of deep tension between Washington and Jerusalem over Israel's treatment of its Arab minority and neighbors. The Obama administration wants Israel to stop building in east Jerusalem, even though the neighborhood in question is Jewish and surrounded by the Jewish neighborhoods of French Hill and Ramot.