Under Hindemith’s Wing

Five Jewish protégés of the great composer, while he was Yale, have their moment in the spotlight.

11/19/2013
Special To The Jewish Week
Paul Hindemith teaching a class at Yale’s Sprague Hall. Photo courtesy Yale University
Paul Hindemith teaching a class at Yale’s Sprague Hall. Photo courtesy Yale University

If, as Shakespeare famously wrote, every man in his time plays many parts, it should come as no surprise that various observers will see him differently over time. The time span needn’t even be a particularly long one. Consider the case of the 20th-century composer Paul Hindemith. While in exile to escape the Nazis, Hindemith taught at the Yale School of Music and, in that capacity he mentored a distinguished group of younger composers whose music is being performed, along with that of Hindemith himself, on Nov. 22 in a concert tribute “Hindemith at Yale.” Of the five Hindemith protégés whose work will be on the program, the two who are still alive have recollections of Hindemith that seem to be calculated to make the listener think they are discussing completely different, albeit potent, teachers.

The two living composers are, themselves, quite different from one another. Mitch Leigh is undoubtedly best known as the man who wrote the music for “Man of La Mancha” and other Broadway musicals, but he began his professional career in the music department of Warner Brothers and enjoyed a long and prolific career writing radio and television commercials before essaying musical theater. Yehudi Wyner is the son of Lazar Weiner, himself a distinguished creator of Yiddish art songs and other concert music. Wyner followed the career arc of his mentor, winning the Rome Prize, the Pulitzer and two Guggenheim fellowships, composing and writing a wide range of Western art music and joining the faculty at Yale, where he followed in the footsteps of Hindemith and his fellow Hindemith student Mel Powell as chair of the composition department.

Intriguingly, all of the former Hindemith students whose music will be performed on Nov. 22 are Jewish; the program features works by Wyner, Leigh, Lukas Foss, Alvin Etler and Mel Powell (whose family name was Epstein until his then-employer Benny Goodman urged him to change it).

When asked about this apparent coincidence, Leigh laughs heartily and says, “To call somebody a Jewish composer is obviously redundant.”

He recalls a lunch in Manhattan with Darius Milhaud, another Jewish composer of distinction.

“He said to me, ‘I suppose you thought [Hindemith] was Jewish,” Leigh recounts. “I told him it had never come up, and he said, ‘Well, he wasn’t, but his wife had a Jewish grandfather.’”

Echoing Leigh’s observation about Hindemith and Jewish identity, Wyner says, “I never heard him utter a word about sectarianism. Ever.”

Hindemith was definitely persona non grata in Nazi Germany. Nazi hatred of the composer was probably rooted less in the dubious “Aryan-ness” of his wife than in his championing of the music of “degenerate” composers and his own opposition to the new German government. (Readers of these pages will recall that several weeks ago there was a concert recreating the 1927 Baden-Baden festival program curated by Hindemith that included music by Kurt Weill, Ernest Krenek and Milhaud, all Jews and purveyors of musical modernism.)

For the Brooklyn-born Leigh, Hindemith’s influence began even before the younger man arrived in New Haven.

“I was in the army and I had given up the thought of being a composer,” Leigh says. “I had won a contest but my teachers [at the High School of Music and Art] drove me crazy telling me what I did wrong.”

The he heard the Boston Symphony perform Hindemith’s symphonic version of his opera “Mathis der Maler” on the Armed Forces Radio Service.

“It was an epiphany,” he says. “I applied to Yale and I got in.”

Entering Yale in 1948 was a life-changing event for Leigh.

“I grew up in Brownsville; most of the kids I grew up with went to jail, not Yale,” he says wryly. “If they had heard of Yale, they thought it was a lock to pick.”

To this day, Leigh remains in awe of Hindemith.

“He was a terrific teacher,” he says. “He was not easy. He was the greatest theorist of [Western] music since Rameau. And he was open to things. He loved American jazz; I had been a jazz musician, so he liked me. Mel Powell was a student of his a year behind me, and he loved that Powell had been a jazz pianist with Benny Goodman. He actually taught not only theory but also the teaching of theory and the history. He was a physicist of music.”

By contrast, what impressed Wyner was Hindemith’s personality.

“He was very affable, very energetic,” Wyner says. “He was fluent and cosmopolitan and all-knowing. He was also rather daunting. He wasn’t trying to establish his authority, but I really wasn’t getting a lot of what I was hoping for in terms of craft. In was partly my own fault; I was trying to be who I thought I was going to become, and my ego got in the way.”

Not surprisingly, each of them takes away sharply contrasting credos from their time with Hindemith.

For Leigh, the most important message was embodied in his teacher’s concept of gebrauchsmusik, “music for use.”

“He would write music for anything,” Leigh asserts. “He gave you a broader sense of what music could do. He was a democrat. When I left Yale, I was prepared to write anything. I never had writer’s block after studying with him.”

Wyner invokes a radically different version of Hindemith, a man who had “moral authority. He had the ethics of high, humane serious thinking, but without being self-important. He taught us the morality of the field, to try and contribute something worthwhile.”

Wyner recalls an incident that he says conveys Hindemith’s attitude to art in a nutshell.

“He once told another student, ‘You have to decide whether you want to be a composer or an entertainer.’ He had a feeling of music as a calling, a quasi-religious ethical calling to serious music-making that was relentless.”

“The Legacy of Paul Hindemith,” a Yale in New York concert, will take place at Zankel Hall, Carnegie Hall (57th Street and Seventh Avenue) on Friday, Nov. 22 at 7:30 p.m. For information go to www.carnegiehall.org or call (212) 247-7800.

Comments

according to the krenek society website, krenek was not jewish.

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