Alan Zeitlin |
Jewish Week Correspondent
Josh Fattal was imprisoned in Iran for 781 days on the charge of espionage. In his fascinating new memoir, “A Sliver of Light,” co-written with Shane Bauer and Sarah Shourd, he describes how the three friends went hiking in Kurdistan and didn’t realize they were near the Iranian border. They were told to come forward by soldiers they soon realized were Iranian. They were placed in cars, blindfolded, and imprisoned. They would soon hear screams of torture, and they were uncertain if they would live or die. Fattal, who lives in Brooklyn and is pursuing a PhD in history at New York University, spoke with Jewish Week by phone.
In many a shiva house, books of consolation and Jewish ritual are as ubiquitous as archival photos and cellophane-wrapped platters of food. You’re likely to find Leon Wieseltier’s “Kaddish,” Rabbi Maurice Lamm’s “The Jewish Way in Death and Mourning” and perhaps Rabbi Richard Hirsh’s “The Journey of Mourning.” A new book by Michal Smart and Barbara Ashkenas, “Kaddish, Women’s Voices” (Urim) belongs on the table.
At night, Talia and her sisters liked to sneak onto the kibbutz adjacent to their land and hang out in the date palms, climbing and balancing themselves while trying to steer clear of the thorns — they understood that whatever was said there stayed there. Everything in life seemed solvable among those trees. She also loved the walk back home in the dark, when it was impossible to distinguish between sky and hills.
When Rabbi Shai Held was a college freshman, the late Professor Isadore Twersky told his seminar class, in a moment of candor, that Maimonides had been his life companion. Rabbi Held recalls that he found the comment strange, but now, decades later, he understands. For Rabbi Held, it is Rabbi Abraham Joshua Heschel with whom he has spent considerable time, whether reading his works, wrestling with his ideas, or teaching about him — and finding his words overwhelmingly beautiful, challenging or even infuriating.
Ian Spiegel-Blum |
Jewish Week Online Columnist
Few anti-Semitic remarks have plagued the Jewish people more than the “dirty-Jew” stereotype. “The idea of Jews as differing sexually from Christians had a long history… [I]n the ancient Mediterranean, Jews had been called an ‘obscene people,’ who were ‘prone to lust’ and ‘indisputably carnal’ by Romans,” writes Josh Lambert, academic director of the Yiddish Book Center and visiting assistant professor of English at the University of Massachusetts, Amherst. His new book, Unclean Lips: Obscenity, Jews, and American Culture, illuminates the dangerous origins of this false idea, as well as teasing out salient questions about the Jewish historical role in obscenity law throughout the twentieth and twenty-first centuries.
When Ariel Sharon was elected prime minister of Israel in 2001, David Landau was almost in mourning. He and his left-leaning friends thought of Sharon as a disaster, a warmonger. But Landau changed his mind, as he witnessed Sharon’s own transformation as a leader, ultimately breaking with his past and directing Israel’s withdrawal from the Gaza Strip in 2005.