‘I don’t feel any need to disassociate with Jews,” said Gary Shteyngart, the phenomenally popular 38-year-old writer whose third novel, “Super Sad True Love Story,” released last week, is chock full of them.
The 50th anniversary of Harper Lee’s “To Kill a Mockingbird,” which is being marked this summer, was supposed to be a celebratory event. But at least in the press, the Pulitzer Prize-winning novel that still sells about a million copies a year has become the subject of ruthless criticism.
From the United Nations to the capitals of Europe to the pages of the New York Review of Books, Zionism — and the Israeli policies that undergird it — have lately come under withering attack.
Israel is reeling from the international condemnation following the failed flotilla attack. And Peter Beinart’s essay in the NYRB — which attacked Jewish leaders for failing to inspire a new generation of Jews committed to Israel — urged a more liberal Zionism as a way to get young Jews back in the fold.
Sandee Brawarsky |
Jewish Week Book Critic
In New York City, we have neither the siren that sounds in Israel on late Friday afternoons, nor the town criers who would yell “Shabbos” adamantly into the streets of Eastern European towns. But there’s a certain quality of light, the glow before twilight, which signals — confirmed by a glance at a clock — the onset of Shabbat, no matter the season.
Rabbi Shmuley Boteach |
Special To The Jewish Week
‘The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson” by Samuel Heilman and Menachem Friedman (Princeton University Press) fills a considerable void in the biography of one of the towering religious figures of the 20th century. But on reading it, one wonders whether the object of the biography is the same Lubavitcher Rebbe the world came to know and admire for pioneering Jewish outreach in the modern age and for being arguably the figure most responsible for the global resurgence in Jewish affiliation.
When the Texas Board of Education voted last month in favor of a proposal that would emphasize the religious origins of democracy in high school curricula, many liberals were outraged. It seemed to fly in the face of the long-held assumption that Western political ideas — toleration, the separation of church and state, indeed the genius of democratic rule itself — was born from the steady secularization of the West. It was the age of the Enlightenment, after all, that produced America’s great experiment in democracy.